
Readings
New American Bible (Philippines, USA)
Jerusalem Bible (Australia, England & Wales, Ireland, Scotland)
Gospel Lk 1:1-4; 4:14-21 (New American Bible)
Since many have undertaken to compile a narrative of the events
that have been fulfilled among us,
just as those who were eyewitnesses from the beginning
and ministers of the word have handed them down to us,
I too have decided,
after investigating everything accurately anew,
to write it down in an orderly sequence for you,
most excellent Theophilus,
so that you may realize the certainty of the teachings
you have received.
Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.
He came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
Ezra and Nehemiah Revive the Faith
Biblical Reflection for 3rd Sunday in Ordinary Time C
By Father Thomas Rosica, CSB
TORONTO, JAN. 20, 2010 (Zenit.org).- Today's first reading is taken from the Book of Nehemiah, a book that tells of the reconstitution of the Jewish community after the Exile, the dispersion and the destruction of Jerusalem.
It tells the story of the new beginnings of a community and is full of hope, even through great difficulties still loomed ahead. The priest, Ezra, and a layman, Nehemiah, lived in the time when the people of Israel had been returned to their land after the years of the Babylonian Captivity and it was clearly a time of rebuilding. The people had lost the connections to their faith.

Synagogue in Rome, visited by Pope Benedict 17 January 2010
Ezra and Nehemiah Revive the Faith
Biblical Reflection for 3rd Sunday in Ordinary Time C
By Father Thomas Rosica, CSB
TORONTO, JAN. 20, 2010 (Zenit.org).- Today's first reading is taken from the Book of Nehemiah, a book that tells of the reconstitution of the Jewish community after the Exile, the dispersion and the destruction of Jerusalem.
It tells the story of the new beginnings of a community and is full of hope, even through great difficulties still loomed ahead. The priest, Ezra, and a layman, Nehemiah, lived in the time when the people of Israel had been returned to their land after the years of the Babylonian Captivity and it was clearly a time of rebuilding. The people had lost the connections to their faith.
Full text here.

Pope Benedict with Chief Rabbi of Rome, Dr Riccardo Di Segni
Sunday Reflection with Fr Terry Tastard - 24 January 2010
In our first reading (Nehemiah 8) what we see is nothing less than a ceremony of national repentance. The Hebrew people have gone through the terrible experience of the fall of Jerusalem and exile to Babylon. Now, around the year 538 BC they are back in the Holy Land, where they are literally and figuratively picking up the pieces.
They begin to rebuild the city walls and the Temple. Trickier still will be rebuilding their life as a people. The ceremony we hear about is part of a movement of national and religious rebirth. In this ceremony they pledge that they will follow the Law, the Torah. This will be the source of their unity.
Notice how in today’s reading we are told repeatedly that all the people were there, ‘men, women, and children old enough to understand’. The message is that everybody has a part to play in the life of the nation. Each can contribute to the good of the whole, each can strengthen the others – or weaken the others.
The contrast with our Western culture is profound. We have become supremely individualistic. This allows us great freedoms, but also means that we risk falling apart as nations, societies or communities. We need ideals to inspire us.
We need a sense of a common history that has shaped us. We need shared values that sometimes challenge us, in the sense of giving us something to live up to.
For two millennia Christianity has been that glue in Europe. It has given us a sense of history and a sense of identity. It has challenged complacency and been an endless source of renewal. Now, in a strange mood, a good deal of European sentiment has turned against its spiritual heritage. They either prefer no religion at all or a religion that makes no demands on them.
From time to time I hear it said: ‘You don't have to go the Mass to be a good Christian.’ Or, ‘Just because I don't go to Mass doesn't mean that I'm a bad person.’
What kind of answer would you give to such statements?
Here is what I would say. In the second reading today, St Paul reminds us that we are part of the Body of Christ (1 Cor. 12.12-14.27). Just as a human body is made up of many parts, so, too, the Body of Christ is made up of many parts, each Christian being a part of the body.
Indeed: just as a human body depends on all its parts to function well, so, too, the Body of Christ, the Church, depends on each of its members to play their part.
Of course you can pray without going to Church. But I suspect that people are much more likely to pray throughout the course of the week if they join others for prayer on a Sunday.
Of course you can live by good moral standards without going to Mass. But I suspect that those who go to Mass with an open heart and attentive mind find their conscience becomes more lively and their desire to help others increases.
To help them in this they have the wonderful gift of communion with Christ himself. When Jesus announces his mission (Luke 4.14-21) it is in terms of bringing hope to those who are trapped, dispirited, on the margins of society. This is faith and practice which he encourages in us also, a faith which binds us to others and enlarges our horizons and our sense of responsibility.
Faith should both encourage us and inspire us through the demands and conflicts of daily living. We receive from our faith – and we learn to give also.

Inquiry
Happy New Year!
For the first time in 2010, I was not able to attend the Sunday Mass. I woke up late probably because I'm still adjusting my bio-clock. Also, I did not receive a confirmation from a friend if she could give me a ride after Mass.
My question is: Will it be alright if I can skip attending Sunday Masses and just have my own personal reflection in the height of winter season if I can't find a ride back home? The hottest temperature right now is 1 degree Celsius and the snow is at least four-inch thick.
I am a bit scrupulous at times:-)
I just received this message:
Hi Lucille,
Naku! Ngayon ko lang nabuksan ang e-mail ko. Sorry! Sana ay nagpunta ka na lang sa side na nilalabasan namin after the Mass. Medyo nagtagal pa kami bago umalis kasi nag-check pa ako ng mga altar vestment (in charge ako ng laundry this month). Let us know kung sasabay ka next week.
Have a great semester.