Pope Leo XIV reflects on human love in the prologue to the new edition of “YouCat: Love Forever,” emphasizing that it is not a fleeting feeling but rather “a decision, a journey, and a lifelong covenant.”

This version of the catechism, aimed at young people preparing for the vocation of marriage, is scheduled for release in November. The first edition of this catechism was published one week after the passing of Pope Francis in May 2025.

“Your heart longs for love, a deep, passionate, and enduring love,” notes Leo XIV, emphasizing that this desire is no accident but rather “a sign that you were created for love.”

Reflecting on this teaching, Pope Leo emphasizes that "God himself can make his presence felt within human love and transform it," such that “he endows us with the capacity to love as he loves: by serving through a generous gift of one’s self, and if necessary, by forgiving."

Regarding love between a man and a woman, the pope says it “may pierce the heart like an arrow, swiftly and impetuously,” yet it does not stop there, for “it is not an ephemeral or fleeting sentiment.”

“It is much more,” the pope adds. “It is a profound ‘yes’ to the other, a decision, a journey, and a lifelong covenant,” when it reflects Godʼs love.

He further explains that “solid, deep relationships are built together on mutual trust, on that ‘forever’ that beats at the heart of every vocation,” with a love that “asks first: ‘How can I love as Christ has loved?’ and puts the question ‘What will I receive?’ in the background.”

Loving to the point of death: ‘The DNA of Christianity’

The Holy Father also takes the opportunity to explain to young people that something of the divine mystery is revealed in marriage: “When a man and a woman give themselves completely to one another in love, God comes alive in their midst. Their fidelity, their forgiveness, and their daily striving for the good are a reflection of Christʼs love for his Church.”

He also encourages young people not to fear the depth of the “great love” to which they are called, because “it is strong enough to overcome difficulties and great enough to sustain you throughout your entire life.”

This love “is not perfect, but grows in the light of faith”; it is “a gift from God, and we cannot produce it on our own.” Unlike human love, often clouded by selfish desires, it “is selfless, patient, and kind, possessing all those wonderful qualities St. Paul lists in the Letter to the Corinthians.”

The pontiff writes that “we behold the most beautiful image of true love when we look at the cross of Jesus Christ,” which confirms that “he loves us so much that he was willing to die for us. This is the DNA of Christianity, the commandment of Christ.”

Finally, Pope Leo expresses his appreciation for the new edition, which features numerous testimonies from young people in over 30 countries, testifying “that the ideal to which Christ calls us is a fascinating treasure” and constitutes an invitation to open oneʼs heart “to a plan greater than any human dream.”

It serves as preparation for a “yes” that is good not just for a day, but for a lifetime; a “yes” that, like Godʼs love, is tireless and faithful, the pope explains, saying he prays that young people respond “with confidence and courage to the most beautiful of all vocations: the vocation to love.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV warned Wednesday of a “paradox” in Western societies where a growing emphasis on individual freedom coexists with an increasingly widespread fear of being judged.

Speaking to bishops from various countries who are friends of the Focolare Movement, the pontiff warned of the effects of individualism in the West, “where the once-stable networks of family, friendship, and community are giving way to greater fragmentation.”

In this context, he said, freedom “is increasingly presented as absolute autonomy — the ability to pursue happiness without any moral, natural, or even human limits,” as he noted in his recent encyclical Magnifica Humanitas.

“And yet we observe a paradox,” he continued. “For all the emphasis on individual freedom, people today frequently feel less free to be their genuine selves or follow their highest ideals out of a hidden fear of being judged or of not fitting in.”

Unity as an answer to polarization

During his address, the pope called for a renewed commitment to unity as a response to the divisions afflicting the contemporary world.

Highlighting the contribution of the movement founded by Chiara Lubich, he said that “in an age sadly marked by increasing polarization, Our Lord enabled her to give witness to both the sense and service of unity, thus becoming a sign for her own and for future generations.”

“If that was Chiara’s task 40 years ago, it is ours even more urgently today,” he said. “I think of the difficult social situations, the circumstances, the divisions which some of you, my brothers, endure in your countries, situations such as prejudice, racism, religious intolerance, even violence.”

Leo said the loss of openness to others “exacerbates a sense of disunity” and ultimately deprives people “of the happiness for which we were created, since we are made in the image of the Triune God, who is himself a communion of persons — Father, Son, and Holy Spirit.”

Addressing the participants as heirs to Lubich’s spiritual legacy and ministers of the Church in a fragmented world, the pope urged them to bear witness to the unity of the human family.

“The answer to the sad divisions that plague our world lies not in forming more committees or launching more projects but in going back to the source of our unity in the Holy Trinity,” he said.

‘We must become contemplatives’

“Indeed, we must become contemplatives!” the pope told the bishops, encouraging them to strengthen their interior lives.

He urged them to do so “with generous and sustained prayer before Our Lord in the tabernacle, with a calm and attentive celebration of the Office and holy Mass, and finally by frequent contemplation of the indwelling of the Persons of the Trinity in the depth of our being.”

“In this way, you will be witnesses to each other and to those you serve of that unity which builds lasting peace,” he said.

Reform of the Focolare Movement

This was not the first time Leo had received members of the Focolare Movement, also known as the Work of Mary, which Lubich founded in 1943. In March, he met with representatives of the ecclesial movement following the conclusion of its general assembly.

Present in 182 countries, the movement has about 110,000 active members and approximately 2 million supporters and adherents, according to figures published on its official website.

The Holy See approved the Work of Mary in 1962. Its General Statutes were subsequently approved in 1990 by the then-Pontifical Council for the Laity, whose functions are now part of the Dicastery for the Laity, the Family, and Life.

In recent years, the movement has also faced allegations of abuse. Revelations that a former consecrated member in France had sexually abused minors prompted the organization’s leaders to commission an official investigation by an independent body, the British firm GCPS Consulting.

A report published in March 2022 as a result of that investigation detailed confirmed cases of sexual abuse as well as instances of spiritual and power abuse identified through testimony gathered during the inquiry.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

VATICAN CITY — Pope Leo XIV at his Wednesday general audience urged people to take responsibility for the dignity of each human person and to embrace an identity centered on gift of self.

“This dignity is entrusted to the responsibility of each person: at the same time, it also demands solidarity and mutual care, overcoming the many falsifications and manipulations that still disfigure our perception of it and hinder its realization,” the pontiff said on Sept. 9.

Addressing pilgrims in St. Peter’s Square, the pope continued his catechetical cycle dedicated to the Second Vatican Council’s constitution Gaudium et Spes, whose first chapter addresses the dignity of the human person.

In particular, the Church’s magisterial document underscores that human dignity is the foundation and condition for “those values which are most highly prized today,” while warning that these must not lose sight of their “divine source,” in order to avoid possible distortions arising from the “taint in man’s human heart.”

The pontiff noted that “the path ahead is not yet complete and must address the contradictions, both old and new, which prevent its full realization.”

He also recalled that the Church offers a clear contribution in this area by reaffirming that human dignity arises from the very being of the person, citing in this context his recent encyclical Magnifica Humanitas.

He explained that the infinite dignity of the human being is rooted in his identity as a creature made “‘to God’s image’ … capable of knowing and loving his Creator” and noted that “the person always implies relationship, communion, and participation in relation to God and to others.”

Pope Leo XIV waves from the popemobile as crowds of pilgrims cheer during his Wednesday general audience on Sept. 9, 2026, in St. Peter’s Square. | Credit: Daniel Ibanez/EWTN News Struggle between good and evil

He also emphasized that the dignity of the person “excludes self-centered isolation. To be a person means to perceive oneself as a gift to be shared, growing and maturing through acceptance, reciprocity, and service.”

The Holy Father presented decisions contrary to human dignity throughout history as one of the causes of humanity’s “inner division.”

“All of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness,” he said, quoting Gaudium et Spes.

He also called for overcoming “dualistic views” that separate the body from the soul, recalling that “human dignity concerns the whole person.”

The body is not an object

“Reducing the body to an ‘object’ to be disposed of arbitrarily is always a denial of the dignity of the person,” he said.

In this context, he recalled that “man is not allowed to despise his bodily life” and “is obliged to regard his body as good and honorable since God has created it and will raise it up on the last day,” while ensuring that it does not become enslaved by “the evil inclinations of his heart,” since all are wounded by sin.

According to the pope, “it is only in him that the mystery of the human person finds true light; from him we receive light on the enigma of suffering and death; and with him we journey towards the Resurrection.”

“Dear brothers and sisters, created in God’s image, through Christ and for his sake, we have received a unique and indelible dignity. Let us commit ourselves to promoting and defending it always, with the light and strength of the Gospel,” he concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV on Tuesday appointed a coadjutor bishop for the Diocese of Fajardo-Humacao, the third bishop nomination for the island of Puerto Rico in under three months.

Father Gerardo Antonio Vargas Cruz, OFM, as coadjutor will serve alongside Bishop Luis Francisco Miranda Rivera, OCarm, who has led the Fajardo-Humacao Diocese since 2020. Vargas will also automatically succeed Miranda upon his retirement.

Miranda, who is 72 — three years short of the typical retirement age for bishops — did not provide a reason for the appointment of a coadjutor to his diocese.

A press conference to introduce the new coadjutor bishop was scheduled to take place at St. James the Apostle Cathedral in Fajardo on Sept. 8 at 1 p.m. local time.

Vargas, 49, is from Mayagüez, a town on the western coast of Puerto Rico. He joined the Franciscan friars minor and was ordained a priest in 2006. He has served as the vicar for clergy in the Archdiocese of San Juan de Puerto Rico since 2022.

The bishop-designate also has experience as a theology professor and a prison chaplain. He also served in several roles in the Franciscan order in the Caribbean.

The Diocese of Fajardo-Humacao, erected in 2008, serves approximately 63,500 Catholics — about 30% of the area’s total population.

It has a cathedral in Fajardo and a co-cathedral in Humacao.

Father Andrew Ding Yang was ordained Tuesday, Sept. 8, as archbishop of Chongqing in southwestern China, a see that had been vacant since March 26, 2001.

It was the fourth episcopal ordination celebrated since June 15 and the eighth during the pontificate of Leo XIV under the procedures established by the agreement between Beijing and the Holy See governing the appointment of bishops.

The most recently announced appointment had been that of Bishop Paul Liu Honggang as bishop of Datong in China’s Shanxi province on Aug. 10.

However, the Holy See announced Tuesday that Leo XIV had appointed Ding on July 28, more than 10 days before Liu’s appointment.

The Vatican generally does not announce episcopal appointments in China when they are made but instead waits until the day of the bishop’s ordination. In this case, the chronological order of the appointments differed from the order in which they were announced.

The eight episcopal ordinations held during Leo XIV’s pontificate do not mean that all eight bishops were appointed by him.

Among these cases are two prelates who had already been ordained bishops and belonged to the so-called underground Church — the Catholic community not officially recognized by Chinese authorities. Both were subsequently recognized by the communist government, regularizing their ecclesiastical and civil status.

Educated at a pontifical university in Rome

Ding was born Sept. 16, 1981, in Hechuan District, part of the Chongqing municipality. He entered the Beijing seminary in 2000 and completed his priestly formation there in 2006.

He was ordained a priest on May 24, 2007, after a year of pastoral service at St. Joseph Parish in Yuzhong, Chongqing, where he later served as parochial vicar.

From 2009 to 2011, he pursued further theological studies at the University of St. Joseph in Macao. From 2012 to 2014, he served as a formator at the National Seminary of the Catholic Church in China in Beijing.

In March 2014, he moved to Rome to continue his studies at the Pontifical University of the Holy Cross, returning to China the following year.

After his return, he held several pastoral assignments as a parish priest in Tongliang, Tongnan, Tongguanyi, and Jiulongpo in the Archdiocese of Chongqing. Pope Leo XIV appointed him archbishop of Chongqing in July.

Appointments under Leo XIV

The process that led to Ding’s appointment and episcopal ordination took place entirely during Leo XIV’s pontificate, signaling the pope’s intention to continue dialogue between Rome and Beijing.

Drawing on the missionary outlook he developed during years of pastoral ministry, Leo has approved several episcopal appointments in China and entrusted new responsibilities to some prelates who had already been ordained bishops.

On June 11, 2025, the Vatican announced the civil recognition and installation of Bishop Joseph Lin Yuntuan as auxiliary bishop of Fuzhou in Fujian province.

Lin was not ordained a bishop during Leo’s pontificate, having received episcopal ordination in 2017. Pope Leo XIV appointed him auxiliary bishop of Fuzhou on June 5, 2025, after which Chinese authorities granted him civil recognition.

The prelate welcomed the decision and expressed his willingness to assist in the diocese’s pastoral mission.

On July 8, 2025, Leo suppressed the Dioceses of Xuanhua and Xiwanzi, which Pope Pius XII had established in 1946, and created the new Diocese of Zhangjiakou as a suffragan see of Beijing.

Two months later, on Sept. 10, Father Joseph Wang Zhengui, whom the pontiff had appointed to lead the new diocese, received episcopal ordination.

China recognizes 2 underground bishops

On Sept. 12, 2025, the Chinese government recognized two underground bishops — prelates loyal to Rome who had been appointed by the pope.

Bishop Joseph Ma Yanen, 65, formerly the underground bishop of Xiwanzi, became an auxiliary bishop of the new Diocese of Zhangjiakou in Hebei province.

Bishop Augustine Cui Tai, 75, had served as the underground bishop of Xuanhua, the other diocese suppressed by Pope Leo XIV when he created the Diocese of Zhangjiakou. Because Cui is over the age of 70, the Vatican considers him bishop emeritus.

Appointments in 2026

In 2026, Father Francis Xavier Duan Yongkun was ordained coadjutor bishop of Bameng in the Inner Mongolia Autonomous Region after Pope Leo XIV appointed him on June 15 under the Provisional Agreement between the Holy See and the People’s Republic of China.

His was the second episcopal ordination connected with appointments approved by the pontiff on June 15. According to the Vatican, Leo also appointed Father Joseph Chang Yanfeng that day. Chang was subsequently ordained the new bishop of Chifeng, another diocese in Inner Mongolia.

On Aug. 10, Father Paul Liu Honggang was ordained bishop of Datong in Shanxi province. Ding has now joined that list.

Tensions during the papal interregnum

During the period when the Holy See was vacant following the death of Pope Francis, Chinese authorities unilaterally selected two bishops, including one for a diocese already led by a prelate recognized by the Holy See.

On Oct. 15, 2025, Father Ignatius Wu Jianlin was ordained auxiliary bishop of Shanghai after Leo officially appointed him on Aug. 11 of that year. His ordination at St. Ignatius Cathedral marked another chapter in the complex relationship between Beijing and the Vatican.

Chinese authorities had previously announced that an assembly of priests and laypeople had elected Wu on April 28, during the interregnum following Francis’ death.

The Holy See later revealed that the pope had approved the nomination on Aug. 11. Although the appointment was not immediately made public, the Vatican announcement indicated that it ultimately proceeded under the mechanisms established by the agreement between China and the Holy See.

On Dec. 5, 2025, Francis Li Jianlin was ordained bishop of the Apostolic Prefecture of Xinxiang in Henan province after Pope Leo XIV appointed him on Aug. 11, 2025.

Li was the second bishop promoted by Chinese authorities during the interregnum between the death of Pope Francis and the election of Leo XIV.

18 Chinese bishops ordained under agreement

With Ding’s appointment, 18 Chinese Catholic bishops have now been ordained under the Provisional Agreement signed by the Holy See and China during Francis’ pontificate.

The bilateral agreement, first signed in 2018, governs the selection and recognition of Catholic bishops in China.

The two states have not maintained diplomatic relations since 1951, following the communist government’s rise to power under Mao Zedong. Chinese Catholics subsequently became divided between the state-controlled Chinese Catholic Patriotic Association and the underground Church loyal to Rome.

The agreement’s full contents have never been made public. It was renewed every two years until 2024, when the two sides extended it through 2028.

Under the publicly known terms of the agreement, the pope retains the final say over episcopal appointments in China, including the right to reject candidates proposed by Beijing. The Holy See, meanwhile, agreed not to make episcopal appointments without the Chinese government’s prior approval.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.

One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.

The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”

Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ ... And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.

St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”

This story was first published on Sept. 5, 2010, and has been updated.

ROME — It was shortly after 5 p.m. local time when Pope Leo XIV arrived at the Shrine of Our Lady of Good Counsel, awaited by thousands of people along the road and welcomed by his fellow Augustinians.

Not everyone could fit inside the church, and the streets of Genazzano, about 30 miles east of Rome, were packed. The pope chose to celebrate the Nativity of Mary at this shrine so dear to his heart. He brought a Golden Rose to place at Mary’s feet, and the rector thanked him, saying, “Our affection for you is true and genuine,” because “we all love you immensely.”

The maternal presence of Our Lady of Good Counsel, the pope said, had “accompanied me throughout my entire life, with her wisdom, and with the example of her love for her Son, the Son who is always at the center of my faith,” as he wrote in the shrine’s guest book on May 10, 2025.

The pope quoted the Augustinian St. Thomas of Villanova, who asked the Evangelists: “Why, I wonder, were we not told about the manner of her conception, her birth, her upbringing, her habits, the virtues that adorned her, what human relationship she had with her Son, how she related to him, how she lived with the apostles after his ascension? All these things were important, and the faithful would have read them with singular devotion, and ordinary people would have delighted in them. O Evangelists, I appeal to you! Why have you deprived us of such great joy by your silence? Why have you left out details so joyful, so eagerly awaited, so pleasing?”

From this open dialogue with Scripture, the pope reflected: “Mary’s presence creates something like a leap in the genealogy, an unexpected newness capable of changing not only expectations but also the predictable behavior of a man. What Joseph hears, what he decides and what he does, in fact, is a response to God and to Mary’s presence, to her absolute difference, which surpasses every possible discourse and narrative. In Mary, salvation finds a home: God with us!”

Faced with this mystery, the pope explained, “we feel a kind of vertigo.”

After all, “God’s way has been and remains simpler and quieter, yet no less powerful and transformative.” Those humble historical circumstances that lead to the birth of Jesus reveal “the originality of his Kingdom, in which arrogance has no place and omnipotence is creation, service and care for life.”

Continuing to draw on the teaching of the Augustinian saint, the pope spoke about prayer, because it is in contemplative prayer that “what the world does not tell us, but already exists, takes shape; what is still invisible, but already possesses a new kind of strength. This is not fantasy, but prophecy. We need it, in times of destruction and uncertainty, to see God’s work and serve it.”

May the feast of Mary’s birth, the pope concluded, increase peace within us: “Yes, dear friends, we want to imagine peace — to broaden the boundaries of our understanding and paint it in our souls — in order to recognize that it already exists, to welcome it and to serve it. It is the gift of God, the breath of the Risen One, the work of the Holy Spirit. Let us allow peace to grow within us. It will blossom in the world. And the Mother of Good Counsel will accompany us in this mission.”

The pope also expressed appreciation for the fresco depicting him at prayer, commemorating his visit to the shrine on May 10, 2025, two days after his election.

The final hymn to Our Lady of Good Counsel brought consolation to all:

“Protect our people, who hope
in your counsel and live in your love.
Receive their fervent prayer,
O daughter, O bride, O Mother of the Lord.

Holy Virgin of Genazzano,
turn your serene gaze upon us;
stretch out your hand to your children,
strengthen the just, save the sinner.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV on Sunday deplored the latest Russian attacks on Ukraine and voiced hopes for peace amid U.S.-led efforts to end the war.

“With a sorrowful heart, I have followed the news of the latest violent attacks that have recently struck several cities and civilian infrastructures in Ukraine, causing the deaths of innocent people,” the pope told pilgrims in St. Peter’s Square at the Vatican following the recitation of the Angelus.

Russia has intensified its missile and drone campaign against Ukraine in recent days, with attacks killing dozens in Kyiv and nearby areas and disrupting electricity for hundreds of thousands of people in the Odesa region.

Leo said he hoped that “the efforts undertaken in these days to resume negotiations will bear concrete fruit and open space for diplomacy.”

The pope spoke on the same day that U.S. envoys Steve Witkoff and Jared Kushner arrived in Kyiv, having met in Moscow with Vladimir Putin on Saturday, Sept. 5.

Earlier, in his catechesis before leading pilgrims in the Marian prayer, Pope Leo reflected on the day’s Gospel reading (Matthew 18:15-20), in which Jesus instructs his disciples in fraternal correction.

“This is a delicate art, too often forgotten, that calls for frankness and a gradual approach. Speaking honestly with one another — first face-to-face, then, if necessary, with two or three others, and finally, when required, with the whole community — means facing reality and transforming problems and conflicts into opportunities for growth. Complaining and speaking ill of others are easier, but they accomplish nothing and leave many situations paralyzed,” the pope said.

The pope also said that praying together, as Jesus encourages in the Gospel passage, builds unity among Christians.

“Without faith, each person might feel alone and become suspicious of others, seeing them as strangers and enemies. By grace, however, we are brothers and sisters who can live in harmony: meeting one another, forgiving one another, and listening to one another in the Lord,” Leo said.

Pope Leo XIV on Sunday deplored the latest Russian attacks on Ukraine and voiced hopes for peace amid U.S.-led efforts to end the war.

“With a sorrowful heart, I have followed the news of the latest violent attacks that have recently struck several cities and civilian infrastructures in Ukraine, causing the deaths of innocent people,” the pope told pilgrims in St. Peter’s Square at the Vatican, following the recitation of the Angelus.

Russia has intensified its missile and drone campaign against Ukraine in recent days, with attacks killing dozens in Kyiv and nearby areas and disrupting electricity for hundreds of thousands of people in the Odesa region.

Leo said he hoped that “the efforts undertaken in these days to resume negotiations will bear concrete fruit and open space for diplomacy.”

The pope spoke on the same day that U.S. envoys Steve Witkoff and Jared Kushner arrived in Kyiv, having met in Moscow with Vladimir Putin on Saturday, Sept. 5.

Earlier, in his catechesis before leading pilgrims in the Marian prayer, Pope Leo reflected on the day’s Gospel reading (Matthew 18:15-20), in which Jesus instructs his disciples in fraternal correction.

“This is a delicate art, too often forgotten, that calls for frankness and a gradual approach. Speaking honestly with one another — first face to face, then, if necessary, with two or three others, and finally, when required, with the whole community — means facing reality and transforming problems and conflicts into opportunities for growth. Complaining and speaking ill of others are easier, but they accomplish nothing and leave many situations paralyzed,” the pope said.

The pope also said that praying together, as Jesus encourages in the Gospel passage, builds unity among Christians.

“Without faith, each person might feel alone and become suspicious of others, seeing them as strangers and enemies. By grace, however, we are brothers and sisters who can live in harmony: meeting one another, forgiving one another and listening to one another in the Lord,” Leo said.

When Christians think of Jesus’ Twelve Apostles, they might immediately think of Peter, John, and Matthew. But what about some of the lesser-known followers he chose?

While Scripture gives us a significant amount of information about the lives of some apostles, not many details are known about others. Despite this, the Church has continued to remember and honor these apostles through the centuries, with churches, shrines, relics, and pilgrimage sites dedicated to them around the world.

Here are seven lesser-known apostles — and places where Catholics can still encounter their lives and legacy today.

St. James the Greater

James the Greater was the son of Zebedee and the brother of St. John the Apostle. He worked as a fisherman in the Sea of Galilee alongside his brother and father.

James and John were among the first disciples Jesus called. According to the Gospel of Matthew, Chapter 4, the brothers were mending their fishing nets when Jesus called them, and they immediately left their father and their fishing boat to follow him.

In Mark Chapter 3, Jesus gave the brothers the name “Boanerges,” an Aramaic nickname meaning “sons of thunder.”

James was one of the three apostles — along with Peter and John — who witnessed several particularly important moments in Jesus' ministry. He was present at the raising of Jairus' daughter, the Transfiguration, and Jesus' agony in the Garden of Gethsemane.

After the resurrection and ascension of Jesus, James became the first of the Twelve Apostles to be martyred. In Chapter 12 of the Acts of the Apostles, it states that King Herod Agrippa I had him put to death “with the sword,” which is understood to mean that he was beheaded.

Today, St. James the Greater is honored through the famous Camino de Santiago — or Way of St. James — which is a network of walking trails that pass through several European countries and ends in Spain at the Cathedral of Santiago de Compostela. The cathedral is a major pilgrimage site and is home to St. James’ relics.

St. James the Lesser

James the Lesser was the son of Alphaeus and appears in the lists of the Twelve Apostles in the Gospels and Acts, but Scripture provides almost no information about his life or ministry.

In 2006, Pope Benedict XVI did a catechesis series on some of the lesser-known apostles, including James the Lesser. In his catechesis on James the Lesser, he explained that his title, “the Lesser,” was used to distinguish him from James the son of Zebedee, also known as James the Greater. It does not mean that he was less important.

The Holy Father also discussed the fact that James the son of Alphaeus has traditionally been identified by some with another prominent James in the early Church, but the identification remains disputed.

Today, the remains of James the Lesser — alongside those of the apostle Philip — are housed in the Basilica of the Twelve Holy Apostles in Rome.

St. Philip

Philip was from Bethsaida, the same town as Peter and Andrew, and appears the most in the Gospel of John.

After Jesus called Philip, he went to Nathanael and told him that he had found the one about whom Moses and the prophets had written. When Nathanael questioned whether anything good could come from Nazareth, Philip gave him a simple invitation: “Come and see.”

Philip also appears in the account of the multiplication of the loaves. Jesus asked Philip where they could buy bread for the large crowd, to which Philip replied that not even 200 denarii would be enough to buy bread for all those gathered.

Later, at the Last Supper, Philip asked Jesus to show the disciples the Father. Jesus responded by teaching Philip about his relationship with the Father.

In Pope Benedict XVI’s catechesis on Philip, he said: “According to certain later accounts (Acts of Philip and others), our Apostle is said to have evangelized first Greece and then Frisia, where he is supposed to have died, in Hierapolis, by a torture described variously as crucifixion or stoning.”

Today, Philip’s remains are housed — alongside those of the apostle James the Lesser — in the Basilica of the Twelve Holy Apostles in Rome.

St. Bartholomew

Bartholomew appears in the New Testament lists of the Twelve, but the Gospel narratives never tell a story about someone named “Bartholomew.”

Catholic tradition has long identified him with Nathanael, whom Philip brings to Jesus in the Gospel of John. Pope Benedict XVI described this as a traditional identification, while acknowledging that the New Testament itself does not explicitly make the connection.

After initially questioning whether anything good could come from Nazareth, he professed his faith in Jesus after meeting him, calling him “the Son of God” and “the King of Israel.”

In the Gospel of John, Jesus tells Nathanael: "Before Philip called you, when you were under the fig tree, I saw you.” While we don’t know what happened under the fig tree, it can be assumed that it was a “decisive moment in Nathanael’s life,” Benedict XVI explained.

The Basilica of St. Bartholomew on Tiber Island in Rome is dedicated to this apostle, as well as the Basilica of St. Bartholomew the Apostle in Benevento, Italy, which houses the saint’s relics.

St. Jude Thaddeus

St. Jude is sometimes confusing because he appears under different names in the New Testament.

Matthew and Mark call him Thaddeus, while Luke identifies him as Judas, son of James. Catholic tradition identifies these names with the same apostle and distinguishes him from Judas Iscariot by calling him Jude or Jude Thaddeus.

During the Last Supper, he asks Jesus why he will reveal himself to the disciples and not to the world. Jesus responds by speaking about those who love him and keep his word.

A Letter of Jude is also included in the New Testament. It traditionally bears the name of Jude Thaddeus, although questions about its authorship have been discussed by scholars. Pope Benedict XVI emphasized that the letter calls Christians to preserve their faith while remaining rooted in Godʼs mercy.

Jude is thought to have been martyred in Beirut around 65 A.D.

Despite very little being known about him, St. Jude is an important intercessor for Catholics around the world as the patron saint of impossible causes.

An experience Jude had while in the city of Edessa is said to be the reason why he is associated with impossible situations. According to the ancient Church historian Eusebius, while Jesus was still alive, the ruler Abgar V of Edessa was afflicted with an incurable and painful disease. He heard of the miracles of Jesus and wrote him a letter requesting a visit. Jesus responded that he would send one of his disciples.

After Jesus’ ascension into heaven, Jude went to evangelize near the city of Edessa and went to visit Abgar. Jude laid his hands on the sick ruler, and he was reportedly instantly healed.

Many people choose to carry or wear the image of St. Jude on a medal for comfort and as a reminder to call on him in times of need.

A major relic of St. Jude the Apostle has also traveled beyond its usual home in Rome. In 2023, a piece of the apostleʼs forearm bone began a nine-month tour across the United States, visiting churches, schools, and other locations so Catholics could venerate the relic and ask for the apostleʼs intercession. The relic had never before left Italy for such a tour. It is typically kept at the Church of San Salvatore in Lauro in Rome.

St. Simon the Zealot

Simon is one of the least-known members of the Twelve. The Gospels identify him as “the Zealot.” Matthew and Mark use the term “Cananaean,” while Luke uses “Zealot.” Pope Benedict XVI explained that the two descriptions convey the idea of zeal or ardor.

It is sometimes assumed that Simon belonged to the political movement known as the Zealots. However, Scripture does not establish this. His title could simply indicate that he was zealous in his religious devotion.

According to tradition, Simon the Zealot — alongside St. Jude — preached in Persia or Syria and was martyred.

While no major basilica is named after him, his relics can be found in St. Peter’s Basilica beneath the Altar of St. Joseph alongside St. Jude Thaddeus.

St. Matthias

Matthias was not one of the original Twelve chosen during Jesus' earthly ministry. Instead, he was selected by the early Church after Judas Iscariotʼs death.

According to Acts 1, Peter explained that Judas' replacement needed to be someone who had accompanied Jesus and the Apostles throughout Christʼs earthly ministry and could therefore serve as a witness to the Resurrection.

Two men were proposed: Joseph Barsabbas, also called Justus, and Matthias. After the community prayed, they cast lots, and Matthias was chosen.

That is essentially all Scripture tells us about Matthias. Pope Benedict XVI emphasized that he was among Jesus' disciples from the beginning and was therefore able to serve as a witness to the Resurrection.

St. Matthias’ Abbey in Trier, Germany, holds the tomb of St. Matthias, making it the only burial place of an apostle in Germany and north of the Alps.

Pope Leo XIV offered a clear measure for the mission of the Church in the Middle East, a region marked by conflict, migration, and hardship, telling Latin-rite bishops serving across the Arab world that the Church’s strength should not be judged by numbers.

“Do not be afraid of your smallness. The fruitfulness of the Church is not measured in numbers, structures or resources, but in fidelity to the Gospel,” the pope said Sept. 3 during a meeting at the Vatican with members of the Conference of the Latin Bishops in the Arab Regions (CELRA).

Pope Leo said a small Christian community, when rooted in Christ, can remain a valuable presence in society, “not because it seeks power, but because it serves; not because it imposes itself, but because it bears witness; not because it responds to violence with more violence, but because it counters force with charity.”

The pope also recalled Christians who have given their lives in Iraq, Syria, Yemen, and other countries scarred by violence. Their names, he said, “may not be known to the world, but they are well known to God.”

Their witness, he added, should encourage Christian communities not to give in to fear or resignation, particularly as many families face instability or are forced to emigrate.

Pope Leo called on the Church in the region to give particular attention to families and young people as well as to migrants, especially the large migrant communities living in the states on the Persian Gulf.

He urged Christian communities to become “homes where nobody feels like a stranger” and to defend the dignity of every person. At the same time, he emphasized that amid humanitarian and social challenges, the Church must not lose sight of its essential mission: proclaiming the Gospel, prayer, the sacraments, and Christian formation.

The pope also encouraged greater communion among the Church’s different traditions and rites and called for continued dialogue with Muslims and other religious communities.

“Dialogue does not mean renouncing one’s own identity, but living it out without fear of encounter,” he said.

Concluding his address, Pope Leo urged the bishops not to make success or recognition their primary goal, but instead to remain faithful to the Gospel and to the people entrusted to their care.

“Do not be afraid to sow without immediately seeing the fruits,” he said. “The sowing is yours; the growth is God’s.”

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV received a delegation from the University of Oxford’s Oriel College at the Vatican on Sept. 4, highlighting St. John Henry Newman’s vision of education as a response to contemporary challenges.

Founded in 1326 at the initiative of King Edward II, Oriel is considered Oxford’s oldest royal foundation.

Marking the 700th anniversary of its royal charter, the pope noted that the college “has remained firm in its Christian identity” throughout the centuries.

He said the anniversary offered “an opportunity to celebrate its Catholic origins as the ‘College of the Blessed Virgin Mary.’”

That identity, he said, has been key to Oriel’s development “not just [as] an academic institution, but a true community of faith and scholarship in its deepest meaning.”

Oriel’s connection to St. John Henry Newman

The college is also known for its role in the 19th-century Oxford Movement and its association with St. John Henry Newman, who was a fellow there before his conversion to Catholicism.

Leo praised Newman as “a shining example of a scholar who not only showed the inseparability of faith and reason in his works but even more admirably in his life.”

“There was a great concreteness to his ideas, since his religious convictions were rooted in his personal relationship with God, while his scholarship was both sublime and eminently practical,” the pope said.

Leo also said Newman’s thinking on education remains especially relevant in the face of contemporary challenges.

“In the context of today’s challenges, Newman’s own thought on education is particularly relevant, for he proposes a Christian formation that embraces the entire person and measures the value of education according to human dignity, justice and the capacity to serve the common good,” he said, citing his October 2025 apostolic letter Drawing New Maps of Hope.

Addressing members of the delegation, the pope encouraged them “to seek the truth courageously and to promote this integral anthropological vision.”

“As a result, your work can genuinely facilitate a ‘heart to heart’ encounter with your brothers and sisters, and especially with our Lord Jesus Christ, who is the way, the truth, and the life,” he said.

Finally, referring to Newman’s celebrated hymn Lead, Kindly Light, Leo recalled the English saint’s trust that God would guide him amid life’s uncertainties and urged the delegation to entrust themselves and the college’s future to Christ.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On Sept. 3, Pope Leo XIV received at the Vatican’s Apostolic Palace a group of seminarians from two Italian seminaries, thanking them on behalf of the Church for “the ‘yes’ you have spoken and continue to speak each day.”

“It is neither easy nor a given in today’s world, and the Church knows this well,” he stated during the audience granted to delegations from the Pius XI Pontifical Apulian Regional Seminary in Molfetta and the Interdiocesan Seminary of Aversa.

Both seminaries are celebrating significant anniversaries this year. Molfetta is commemorating the centenary of its new premises — commissioned by Pope Pius XI, after whom the seminary is named — while Aversa is celebrating the tercentenary of the opening of its current facility.

Leo XIV also expressed his gratitude to the families present. “A vocation never arises without a suitable context; it often requires a home, and parents who pray and know how to let their children go. My gratitude, and that of the entire Church, goes out to you, dear families,” he noted.

The pope also highlighted God’s freedom, from which every vocation springs. “There is no competition, no ranking, nor is it written that he chose the best: He chose those he willed. In a world so intent on celebrating personal self-fulfillment, it is important to remember that none of you, nor any of us, is here because we earned it, but solely through a free choice by God the Father, a sign and guarantee of a gratuitous love that always precedes us and never disappoints,” he emphasized.

"The Lord continues to call, in every age of history and in every place.”

Pope Leo XIV

He also affirmed that the mere presence of these individuals with a priestly vocation in the seminary constitutes a sign of hope for the entire Church, a hope that, as he explained, stems not from “vague optimism,” but from the “certainty that the Lord continues to call, in every age of history and in every place.”

The pope also emphasized that the effort to live the spiritual life is sustained by “the beauty of fraternity and shared mission.”

“Jesus does not call just one man, but twelve, with personalities that are very different and by our standards, sometimes unexpected. The Lord gathers them and keeps them together so that they may learn that the Church is lived in communion: it belongs to none of us, and we are all called to love and serve it as one body,” he explained.

Addressing the formators, he asked them to be the “first teachers of that care and fraternity which are manifested in authentic, personal, and communal relationships, grounded in truth and charity.”

The pope made it clear that the mission of future priests will be to bring the Gospel to the people of their communities, that is, “to families struggling to get by; to young people who, barely twenty years old, pack their bags to look for work; to the elderly living in solitude; to the marginalized; to those who have lost a sense of purpose in life.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican is hosting its annual formation course for newly appointed bishops from Sept. 2-10, bringing together 147 prelates from five continents to strengthen ecclesial communion and provide practical tools for the exercise of episcopal ministry.

The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II. Described by Vatican media as a condensed “master’s program” for new bishops, it is designed to foster the exchange of experiences among pastors from widely differing cultural, social, and ecclesial contexts while offering practical guidance for governing local churches.

This year’s participants come from countries across Africa, Asia, Oceania, and Latin America, including Algeria, Bangladesh, Cameroon, Colombia, Côte d’Ivoire, Ethiopia, the Philippines, Ghana, Honduras, India, Indonesia, Kenya, Madagascar, Mali, Myanmar, Namibia, Papua New Guinea, Peru, the Central African Republic, Senegal, the Seychelles, the Solomon Islands, Sri Lanka, South Africa, Vietnam, Zimbabwe, Kyrgyzstan, and Thailand.

Most of the world’s bishops fall under the jurisdiction of the Dicastery for Bishops, which oversees the creation of dioceses, episcopal appointments, and matters related to episcopal governance in the Latin Church. Bishops serving in missionary territories, however, are under the Dicastery for Evangelization, specifically its Section for First Evangelization and New Particular Churches.

Of the 147 participants, 98 are following the program organized by the Dicastery for Bishops under the theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation.” The remaining 49 are participating in a course sponsored by the Dicastery for Evangelization titled, “Servants of Communion in the Church.”

Both tracks combine lectures, liturgical celebrations, fraternal gatherings, and working sessions led by cardinals, archbishops, and senior officials of the Roman Curia.

Instagram postLiturgy, mission, and safeguarding against abuse

The program addresses key issues facing the Church, including liturgy, evangelization, child protection, financial administration, transparency, priestly formation, synodality, interreligious dialogue, the growth of new sects, and the handling of clergy-related crises.

The course organized by the Dicastery for Bishops includes presentations by Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, who will reflect on episcopal ministry, and Archbishop Vittorio Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, who will discuss liturgical matters.

On Sept. 4, Archbishop Luis Javier Argüello García, president of the Spanish Bishops’ Conference, will offer reflections on the bishop’s mission within the family and society.

That afternoon, attention will turn to safeguarding minors, promoting a culture of prevention, and handling abuse cases, with a presentation by Archbishop Thibault Verny, president of the Pontifical Commission for the Protection of Minors.

The day will conclude with a lecture by Cardinal Pietro Parolin, the Vatican secretary of state, on the Holy See’s role in a globalized world and its efforts to promote peace.

On Sept. 5, Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, will examine the cultural changes reshaping the contemporary world.

Cardinal Angelo De Donatis, as head of the Church tribunal responsible for matters of conscience, will provide a detailed explanation of the norms, theology, and limits of the Church’s absolute seal of secrecy, particularly regarding sacramental confession.

Tribalism, sects, and missionary challenges

The program for bishops from territories under the Dicastery for Evangelization is being held at the Pontifical Missionary College of St. Peter the Apostle.

Formal activities began Sept. 3 with a session focused on missionary work and the services provided by the dicastery to churches in mission territories.

Cardinal Luis Antonio Tagle is serving as host, while Archbishop Fortunatus Nwachukwu will address issues such as tribalism, caste discrimination, racism, and exclusionary regionalism in the contemporary Church.

Topics scheduled for the opening days also include clergy discipline, consecrated life, administration of Church property, associations of the faithful, and other pastoral challenges unique to missionary churches.

The Sept. 4 session will focus on faith and inculturation. Speakers include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, who will reflect on interreligious dialogue in the current context, and Archbishop Aurelio García Macías, undersecretary of the Dicastery for Divine Worship, who will discuss liturgical continuity and developments in territories of first evangelization.

Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, will close the day with a presentation on sects and new religious movements.

Episcopal governance and canon law

On Sept. 5, participants will delve into legal aspects of episcopal governance. Archbishop Anthony Randazzo, prefect of the Dicastery for Legislative Texts, will discuss diocesan structures of communion and collaboration, as well as the operation of ecclesiastical tribunals.

Archbishop John Joseph Kennedy, secretary of the disciplinary section of the Dicastery for the Doctrine of the Faith, will provide guidance on handling cases involving delicta graviora, the most serious crimes prosecuted within the Catholic Church.

The day will also include reflections on pastoral accompaniment and the formation of lay faithful, led by Archbishop Dario Gervasi and Dr. Gabriella Gambino, secretary and undersecretary, respectively, of the Dicastery for Laity, Family and Life.

Pilgrimage to Assisi and joint sessions

Participants will have a free day on Sunday, with the opportunity to make a pilgrimage to Assisi during the Jubilee Year marking the 800th anniversary of the death of St. Francis.

Activities will resume Sept. 7 at the Pontifical Urbaniana University with joint sessions bringing together participants from both programs. For the third consecutive year, this format is intended to foster fraternity and the exchange of experiences among bishops from very different pastoral realities.

Among the topics to be discussed is Pope Leo XIV’s encyclical Magnifica Humanitas, which will be presented by Cardinal Michael Czerny, prefect emeritus of the Dicastery for Promoting Integral Human Development. Cardinal Mario Grech, secretary-general of the Synod of Bishops, and Cardinal Roberto Repole, archbishop of Turin, will offer reflections on synodal ecclesiology.

On Sept. 8, the feast of the Nativity of the Blessed Virgin Mary, the newly appointed bishops will participate in a Mass at the Basilica of St. Mary Major, celebrated by Cardinal Baldassare Reina, vicar of the Diocese of Rome.

During the final days of the course, sessions will focus on priestly formation, the relationship between local churches and the Holy See, and the Church’s responsibility to protect minors and vulnerable adults.

Experts from the Institute of Anthropology at Rome’s Pontifical Gregorian University, including Archbishop Peter Beer and Jesuit Father Hans Zollner, one of the Church’s leading international voices on safeguarding, will participate in these discussions.

The program will conclude Sept. 10 with Mass in St. Peter’s Basilica, followed by an audience with Pope Leo XIV. The papal meeting will bring to a close several days of formation, prayer, and fraternity in the Italian capital.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

VATICAN CITY — “Ecology is the result of how the equation of the interaction between cosmology and anthropology is resolved. Therefore, an ecological approach that seeks to get to the root of the issues cannot avoid addressing both of these dimensions.”

That is the premise of the lengthy and complex text by the International Theological Commission, “Caring for Our Common Home – A Responsible and Fraternal Response to the Triune God.”

Released Sept. 2 during the Season of Creation, the document examines “a Trinitarian vision of the creation of the cosmos, highlighting the resulting Trinitarian imprint on creation and its repercussions.”

The book also addresses “the foundation and scope of the role of the human being in the Common Home” as well as “a series of guidelines and guiding principles for care of the Common Home and ecological conversion.”

The full text is currently available from the Vatican only in Italian, with the official Vatican News outlet providing an English-language summary.

The text is complex, but summaries at the end of each chapter offer guidance emphasizing the theological meaning of creation. “The ultimate purpose of creation is not exhausted by the usefulness it may have for the human being and for the development of human life,” one summary notes.

Humans “cannot claim the right to indiscriminately subject creation to [their] own purposes, reducing its meaning and value to the merely instrumental usefulness it can provide: This is the temptation of absolute anthropocentrism,” the document says.

The human being is a servant and steward of creation, and “this role of the human being among the other creatures and the fulfillment of God’s plan finds its deepest inspiration in the celebration of the Eucharist: The human being offers creation to God in Christ and, in return, implores God’s blessing in Christ for all things.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

VATICAN CITY — Pope Leo XIV on Wednesday called for “unmasking the contradictions” of the contemporary world and said that believers are called to take on “the burdens of their brothers and sisters, especially those who are crushed by injustice, discrimination, and violence.”

The pontiff made this appeal during his general audience in St. Peter’s Square on Sept. 2, during which he inaugurated a new series of catecheses dedicated to the pastoral constitution Gaudium et Spes, one of the Church’s most significant responses to the challenges and expectations of the modern world.

The document of the Second Vatican Council, approved and promulgated on Dec. 7, 1965, highlights, as Leo explained, the essentially pastoral nature of the Church, born of “a renewed fidelity to the mystery of Christ who, by becoming incarnate, chooses to share our life.”

For this reason, he recalled that the conciliar constitution Gaudium et Spes opens with the famous statement that the Church makes her own “the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted.”

This commitment, the pontiff added, calls Christians “to leave behind all passivity and indifference in the face of current events, history, and people’s lives, especially in the face of the rapid and profound changes we are experiencing today.”

Pope Leo XIV blesses a young girl at the start of his weekly general audience in St. Peter’s Square on Sept. 2, 2026. | Credit: Vatican Media

He emphasized that closeness to humanity allows for a deeper understanding both of historical events and of revelation itself. From that perspective, he noted that Gaudium et Spes recalls that “the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel.”

The Holy Father clarified that this attitude does not stem solely from a “merely moral imperative.” To explain this, he cited the apostolic exhortation Evangelii Gaudium, considered the roadmap of Pope Francis’ pontificate, which reminds us that for the Church “the option for the poor is primarily a theological category rather than a cultural, sociological, political, or philosophical one.”

“Christian solidarity commits us to engaging with reality and also to unmasking the contradictions that characterize personal and social life in the contemporary world,” the pope said.

He then listed some examples of those contradictions. On the one hand, he pointed to “scientific and technological progress, which constantly offers new possibilities, but only to some”; on the other, a clearer understanding of the “laws of society,” accompanied, however, by uncertainties “about the direction to give” them.

He also highlighted the paradox of possessing “wealth, resources, and economic power” while, at the same time, “a huge proportion of the world’s citizens are still tormented by hunger and poverty.” Likewise, he lamented that there is growing awareness that the future of the planet is at stake and yet a persistent inability to renounce “selfish consumption” and “the illusion that war is an effective means of building peace.”

“In a time marked by profound changes, giving rise to worrying imbalances, the Church is called to serve the human person, listening to and welcoming the deepest questions of their heart and the longings that dwell within them,” the Holy Father said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV invited people to take time out from the daily bustle of their lives to listen to “the melodious voice of creation,” through which God speaks, as the World Day of Prayer for the Care of Creation is observed on Sept. 1.

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The Holy Father noted that this day also marks the beginning of the “Season of Creation,” a five-week period dedicated “to prayer and commitment to caring for our ‘common home’” that extends until Oct. 4, the feast of St. Francis of Assisi, coinciding with the 800th anniversary of his death.

“On this day, therefore, and in the weeks ahead, let us set aside a few moments to pause from the frenzy of our daily lives in order to savor the profound harmony of which we ourselves are a part,” the pope encouraged during the Mass celebrated in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo.

Pope Leo XIV celebrates Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media

“Let us place in ‘silent mode’ the many noises generated by human activity, so that we may hear the melodious voice of creation, through which God, the author of all things, speaks to us,” the pontiff encouraged.

Referring to his message issued for this 11th World Day of Prayer for the Care of Creation, the pope highlighted that “this contemplative exercise” is a first step toward an “authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us.”

In his homily, the pope also highlighted that the readings for this Mass — Psalm 18, the passage from the Book of Wisdom (Wis 13:1–9), and the Gospel of Matthew (Mt 6:24–34) — recall the grandeur of creation and the “Creator of so many wonders,” such as air and fire.

Pope Leo XIV prayers during the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media

He noted that they allow us to renew the idea that “if the Lord does not fail to bestow such splendid beauty upon plants and animals and provide for all their needs, how much more attentive will he be to the needs of his beloved sons and daughters!”

The Holy Father also noted that “from contemplating creation and encountering its Creator, there arises an awareness of our particular place within God’s wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony. Thus, as we become conscious of our shortcomings and failures, we can renew our commitment to restoring the relationships among all creatures according to the will of their Creator.”

“It is not yet too late, and the Season of Creation calls us to a profound conversion,” he emphasized.

Pope Leo XIV prays at the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media

After explaining that Pope Francis drew inspiration from St. Francis of Assisi in writing his 2015 encyclical Laudato Si’, which addresses the care of our common home, Leo XIV quoted the “Poverello of Assisi’s” praises to God for the moon, stars, wind, earth, fire, and water, among other elements.

“With St. Francis, let us renew our commitment to living and promoting that universal fraternity which is inseparably bound to the task of caring for creation,” the pope encouraged.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Paul Richard Gallagher said diplomacy remains a possible path toward ending the war in Ukraine after high-level talks in Moscow produced no concrete breakthrough.

Gallagher, the Vatican’s secretary for relations with states and international organizations, met with Russian Foreign Minister Sergey Lavrov and other officials during an Aug. 24–28 visit to Russia.

“We went to Moscow to speak of peace, to encourage souls troubled by war, and to say ‘Have courage, embrace the path of peace, have the hope of believing in a better day,” Gallagher said in an interview with Vatican News published Sunday. “And I believe that essentially this was our message.”

Gallagher met with Lavrov during the first day of his visit, although he was not received by Russian President Vladimir Putin. After more than an hour of talks, the two appeared before reporters, with the Vatican diplomat reiterating Pope Leo XIV’s appeal for an end to the war in Ukraine.

“The Holy See does not enter into the details of the negotiations, nor does it propose technical solutions, because this is the direct responsibility of the belligerent parties,” Gallagher said in the subsequent Vatican News interview.

“The Holy See, instead, recalls this responsibility and invites them to show goodwill in order to seriously begin a dialogue,” he continued. “And it does so by addressing both the Russian Federation and Ukraine, as well as other countries, asking that no effort be spared to create spaces for dialogue.”

A ‘difficult’ dialogue

Gallagher acknowledged that discussing peace in Russia means engaging in “a difficult dialogue.”

“The longer the war continues, the more difficult it will be to restore relations: There are many victims, many open wounds,” he said. “But we know very well that, historically, all conflicts, all wars end with a negotiation, with an agreement, and then one begins to restore relations between the former belligerents.”

“In this sense, diplomacy offers and promises a possible solution,” Gallagher said. “This is also what we, as a Church, have the responsibility and the duty to proclaim.”

Gallagher and Lavrov also discussed possible humanitarian initiatives and the situation of children affected by the war. The Holy See expressed its willingness to continue offering spiritual, diplomatic, and humanitarian assistance.

“This dimension is fundamental and, in this area, the Holy See is already offering its contribution, a commitment that so far has been greatly appreciated,” Gallagher said.

“The Holy Father himself, before I left, told me: We must insist on the humanitarian dimension. And that is what we did,” he added.

“We hope that Cardinal [Matteo] Zuppi’s peace mission will continue and that he will be able to return promptly to Moscow, also in order to be a witness to what the local Church and the Catholic communities are doing.”

Zuppi traveled to Moscow in 2023 and 2024 as Pope Francis’ special envoy for peace. His mission included humanitarian efforts concerning Ukrainian children taken to Russia during the war.

Outreach to the Russian Orthodox Church

Gallagher also visited Moscow’s Cathedral of Christ the Savior, one of the city’s most prominent Orthodox landmarks.

There he was received by Igor Yakimchuk, deputy chairman of the Moscow Patriarchate’s Department for External Church Relations. Gallagher also met with Metropolitan Anthony of Volokolamsk, who heads the department.

The talks covered issues of common concern and were intended to keep channels of communication open between the Holy See and the Russian Orthodox Church at a particularly sensitive moment for the region.

Relations between the two churches have been severely strained since Russian Orthodox Patriarch Kirill publicly supported Russia’s invasion of Ukraine.

Meeting Russia’s Catholic minority

Gallagher devoted the final day of his visit to Russia’s small Catholic community.

Catholics make up a tiny minority in the country, with roughly 800,000 faithful among a population of more than 146 million — about 0.5%. The Church is organized into four dioceses centered on the Archdiocese of the Mother of God at Moscow.

During his stay, Gallagher celebrated Mass at Moscow’s Cathedral of the Immaculate Conception and met with priests, religious men and women, and the country’s Catholic bishops.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV’s prayer intention for the month of September is for the care of water.

“Imagine a hot summer day, after hard work or a long walk, you finally take a sip of cool water. Feel how relief and energy flow through your body,” the Holy Father said in a video released Sept. 1 on X.

He added: “Moments like these remind us what a blessing clean water is yet, 1 in 4 people worldwide still lack safe drinking water. Entire communities and nations need our action and our prayer for the care of water for the blessed relief.”

In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:

Lord of Life,

You have given us the gift of water,

source of fruitfulness, freshness, and hope.

It quenches thirst, nourishes the earth, and heals wounds.

We thank you,

because it is also a symbol of your grace and love

that renews us through baptism.

Today we ask you to teach us to safeguard it

with gratitude, justice, and responsibility.

Forgive us for turning it into a commodity,

forgetting that it is a universal gift,

a right without borders, meant for all your children.

We see with pain so many brothers and sisters

who lack clean water,

who walk for miles to find it,

who become ill due to its scarcity.

May your Spirit make us pilgrims of the essential,

able to live with simplicity,

denouncing waste and pollution,

defending the right of every brother and sister

to drink without fear and without inequality.

May our care for water

be a sign of love for the Creator

and a commitment to the lives of the poor,

educating new generations to value

and protect the Earth’s resources.

Amen.”

“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

Father Paolo Liu Honggang was ordained bishop of the Diocese of Datong in China’s Shanxi province on Monday.

The Holy See said Pope Leo XIV appointed Liu bishop of Datong on Aug. 10 after approving his candidacy under the mechanisms established by the Vatican’s agreement with Beijing on the appointment of bishops.

This marks the third episcopal ordination since June 15 and the seventh episcopal consecration during the pontificate of Leo XIV, although not all episcopal appointments are linked to the current Pontiff. Excluded from the seven are two bishops who had already received episcopal consecration but belonged to the underground church — that is, the church not recognized by China — and were ultimately validated by the authorities of the communist regime.

A life of pastoral service

Liu was born Nov. 2, 1970, in Wufuying village near Taiyuan, the capital of Shanxi province.

He began his priestly formation at the Fenyang seminary, where he studied from 1988 to 1992. He later attended the National Seminary in Beijing from 1992 to 1996, earning a bachelor’s degree in theology.

He was ordained a priest for the Diocese of Datong on Nov. 24, 1996.

Following his ordination, Liu served as pastor of Zhangguantun from December 1996 to 1999, Xubao from 2000 to 2003, and Xihehe from 2003 to 2005.

He had served as diocesan administrator of Datong since March 15, 2005.

Appointments under Leo XIV

The process leading to Liu’s appointment and episcopal ordination took place entirely during Leo’s pontificate, providing another sign that the pope intends to continue dialogue between Rome and Beijing.

Several episcopal appointments and recognitions have taken place in China since Leo’s election.

On June 11, 2025, the Vatican announced the Chinese government’s civil recognition and installation of Bishop Giuseppe Lin Yuntuan as auxiliary bishop of Fuzhou in Fujian province.

Lin, however, was not ordained a bishop during Leo’s pontificate, having received episcopal ordination in 2017. Pope Leo XIV appointed him auxiliary bishop of Fuzhou on June 5, 2025, before Chinese authorities granted him civil recognition.

On July 8, 2025, Leo suppressed the Dioceses of Xuanhua and Xiwanzi, which had been established by Pope Pius XII in 1946, and erected the new Diocese of Zhangjiakou as a suffragan see of Beijing.

Two months later, on Sept. 10, Father Giuseppe Wang Zhengui, whom the pope had appointed to lead the new diocese, was ordained a bishop.

Recognition of two ‘underground’ bishops by China

Separately, on September 12, 2025, the Chinese government recognized two “underground” bishops — that is, bishops loyal to Rome and appointed by the Pope.

They are Msgr. José Ma Yanen, 65, formerly the underground bishop of Xiwanzi, who is now the auxiliary bishop of the new Diocese of Zhangjiakou in Hebei province; and Msgr. Agostino Cui Tai, 75, previously the bishop of Xuanhua — the other diocese suppressed by Pope Leo XIV to create the Diocese of Zhangjiakou. As he is over 70 years old, the Vatican considers Msgr. Cui Tai to be a bishop emeritus.

2026 appointments

In 2026, Father Francesco Saverio Duan Yongkun was ordained coadjutor bishop of Bameng in the Inner Mongolia Autonomous Region after Leo appointed him on June 15 under the Provisional Agreement between the Holy See and the People’s Republic of China.

The pope also appointed Father Giuseppe Chang Yanfeng on June 15. Chang was subsequently ordained bishop of Chifeng, another diocese in Inner Mongolia.

Tensions during the sede vacante

Chinese authorities unilaterally selected two bishops during the sede vacante following Pope Francis’ death, including one for a diocese already headed by a bishop recognized by the Holy See.

Father Ignatius Wu Jianlin was ordained auxiliary bishop of Shanghai on Oct. 15, 2025, after Pope Leo XIV formally appointed him to the post on Aug. 11.

Chinese authorities had previously announced Wu’s election by an assembly of priests and laypeople on April 28, during the sede vacante.

The Holy See’s later announcement revealed that Leo had approved the nomination Aug. 11. Although the appointment was not immediately made public, the Vatican announcement indicated that the case was ultimately brought within the framework of the Holy See-China agreement.

Francis Li Jianlin was likewise ordained bishop of the Apostolic Prefecture of Xinxiang in Henan province on Dec. 5, 2025, after Leo formally appointed him Aug. 11.

Li was the second bishop whose candidacy had been advanced by Chinese authorities during the sede vacante.

17 bishops ordained under Vatican-China agreement

With Liu’s ordination, 17 Catholic bishops have now been ordained in China under the Provisional Agreement first signed between the Holy See and China during Pope Francis’ pontificate.

The bilateral agreement, first signed in 2018, regulates the process for selecting and recognizing Catholic bishops in China.

The Holy See and China have not maintained formal diplomatic relations since 1951, following the communist takeover under Mao Zedong. Chinese Catholics subsequently became divided between the state-controlled Chinese Catholic Patriotic Association and an underground Catholic community that remained loyal to Rome.

The full text of the agreement has never been made public.

It was renewed every two years until 2024, when the two sides extended it for four years, through 2028.

According to publicly known elements of the agreement, the pope retains the final authority over episcopal appointments in China, including the ability to reject candidates proposed by Beijing. The Holy See, meanwhile, has agreed not to make episcopal appointments without prior consultation with the Chinese government.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.