Columbans

Columban Fr Donal O’Farrell RIP

Fr Donal Gerard Patrick O’Farrell

(29 October 1928 – 22 January 2018)

 

Father Donal was born in Limerick on 29 October 1928 when the family lived in Dungarvan, County Waterford, Ireland. He was educated at Presentation Convent, Lismore, Christian Brothers’ School, Lismore and St Joseph’s College, Ballinasloe, County Galway. He entered St Columban’s College, Dalgan Park, in 1946 and was ordained priest there on 21 December 1953.

St Senan’s, Cahiracon, County Clare

 

Father Donal suffered from tuberculosis, and while being treated for it he spent the first years after ordination in Ireland doing temporary pastoral work in Ardee, County Louth, in Clonfert, County Galway, and later serving for a four- year period as chaplain to the Columban Sisters at St Senan’s, Cahiracon. 

In 1965, he was appointed to the United States and served in New Jersey, and then Philadelphia, before being transferred to Los Angeles where he served as bursar, superior, and in every other role over a twenty-year period.

St Columbans, Bellevue, Nebraska, USA

 

In 1989 he was transferred to St Columban’s, Omaha, Nebraska where he spent the following five years. In 1995 he asked for an appointment to Jamaica where he served as a gracious host in the Columban central house. However this appointment did not last very long as Central Administration soon began preparations for closing the Jamaica mission for lack of personnel. 

Father Donal returned once again to Omaha where he would spend the next ten years doing as much as his fragile state of health permitted. Finally in 2010 he returned to the Dalgan Retirement Home where he was  a gentle, undemanding presence until his death.

St Columbans, Nebraska

 

Over the years there have always been individual Columbans who, because of ill health or because of their outstanding talents in promotion or office management, never got much of a chance to serve on overseas mission. The work they did was essential for the success of the whole Columban mission venture. The best of them, and that included Father Donal, accepted their roles wholeheartedly without complaint or bitterness. His was a quiet, gentle, affirming presence in every appointment right to the end.

May he rest in peace.

 

St Columban’s Cemetery, Dalgan Park

Father Donal had his chair specially positioned near the window to give him a full view of the garden and various shrubs outside his room in St Columban’s Retirement Home, Dalgan Park.

Flowering Garden, Van Gogh [Web Gallery of Art]

 

Columban Fr Joseph Shiels RIP

Fr Joseph Matthew Shiels

(1930 – 2015)

Fr Joseph M. Shiels died in the Nursing Home at St Columban’s, Dalgan Park, Navan, Ireland, on Sunday 4 October 2015.

Born in Paisley, Scotland, on 3 March 1930, he was educated at St Charles Parochial School, Paisley, Waterside Boys PES, Derry, and St Columb’s College, Derry. He came to St Columban’s, Dalgan Park, in 1947 and was ordained priest on 21 December 1953.

St Mirin Catholic Cathedral, Paisley [Wikipedia]

He was appointed to the southern island of Mindanao in the Philippines. After language studies, he served in Ozamis, Clarin (both in Misamis Occidental), Lanipao (Lanao del Norte) and later in Tangub (Misamis Occidental). After his first vacation he served from 1962 to 1970 in Lopez-Jaena (Misamis Occidental) where he helped the poor local farmers to increase their income considerably by planting the Lakatan variety of bananas in the spaces between their coconut trees.

From 1972 to 1976 he served in the parishes of Aloran, and Jimenez (both in Misamis Occidental).

St John the Baptist Church, Jimenez [Wikipedia]

In 1977 he undertook studies in Pastoral Counselling in Chicago. On his return to the Philippines in the 1980s, he served in Pagadian City, and then in Marawi City, followed by Lianga (Surigao del Sur), Linamon, Suarez and Buru-un (all in Lanao del Norte), in the Diocese of Iligan, until 2003. On returning to Ireland he lived in Derry and served as acting-Parish Priest in the Parish of Desertmartin.

Desertmartin, County Derry [Wikipedia]

While in Derry, Father Joe researched and published his book Christian Transition, (Gracewing, Herefordshire 2007). He was always an independent thinker who liked to interpret events, and enjoyed a good discussion. He found pastoral work fulfilling and was happy to help out in Derry as long as his health permitted.

 May he rest in peace.

Since we are travellers and pilgrims in the world, let us ever ponder on the end of the road, that is of our life, for the end of our roadway is our home (St Columban, 8th sermon).

Columban Fr Patrick Meehan RIP

Fr Patrick Meehan

(1925 – 2015)
 
Fr Patrick (Paddy) Meehan was born on 24 August 1925 in Innishammon, Smithboro, County Monaghan, Ireland. His father died when he was only four years of age, a baby sister died in 1931 and his mother died when he was seven. Now the youngest of three surviving children, Paddy was reared by an uncle and aunt who moved into their home and small farm.
Smithboro, County Monaghan
 
A scholarship got him a place in St Macartan’s College and in 1943 he was one of the seven in a class of thirteen who choose to study for the priesthood.
 
 
He entered St Columban’s College, Dalgan Park, Ireland, in 1943 and was ordained priest on 21 December 1949. He was appointed to post-graduate studies in theology at Dunboyne House, a house of higher studies at St Patrick’s, Maynooth, the national seminary, in 1950-’51 and then to the seminary staff at St Columban’s, Nebraska, and later to Milton, MA, USA until 1964.
 
He was appointed to the Philippines in 1964. After language studies in Ozamis, he served as Pastor in Clarin, then assistant in Pagadian, and later Pastor of Dumingag. In 1972 he served in Lanipao and Maranding in the Diocese of Iligan and then as Chancellor of the Diocese of Pagadian from 1974 to 1981 and spent a three-year period in San Miguel.
 
Lala, Lanao del Norte [Wikipedia]
[Lanipao is in the Municipality of Lala]
 
This was followed by an appoinment to promotion work in the US Region, from the Columban house in Bayside, Queens, NYC, from 1981 to 1986. Returning to the Philippines he served briefly in Marihatag, Diocese of Tandag, and then in Linamon, Corpus Christi Parish and St Michael’s Parish, Iligan City, all in the Diocese of Iligan. 
 
St Michael’s Cathedral, Iligan City [Wikipedia]
 
From 1992 to 1998 he was once again on promotion work in the USA, from the Omaha and New York houses.
 
In 1998, he ‘retired’ to Ireland but was very happy to serve in pastoral work, in his home Diocese of Clogher as long as his health permitted. He was admitted to the Dalgan Nursing Home in April 2008. 
 
Father Paddy was a kind, pleasant, humble man, who never flaunted his considerable learning, but was a steady, good-humoured presence in many difficult areas of Mindanao. He once concluded a note on his life quoting the psalm: ‘The mercies of the Lord I will sing for ever.’ And added: ‘Given the chance, I probably wouldn’t do it differently, only better.’
 
Father Paddy died peacefully in the Nursing Home in St Columban’s, Dalgan Park, on Thursday, 18 June, 2015. May God reward his caring and generous spirit. 
 
+++
 
Father Paddy lost his father when he was only four and his mother three years later. One of Monaghan’s most famous sons was the poet and novelist Patrick Kavanagh (1904 – 1967) who wrote the poem below.
 
 
In Memory Of My Mother 

I do not think of you lying in the wet clay
Of a Monaghan graveyard; I see
You walking down a lane among the poplars
On your way to the station, or happily

Going to second Mass on a summer Sunday –
You meet me and you say:
'Don't forget to see about the cattle – '
Among your earthiest words the angels stray.

And I think of you walking along a headland
Of green oats in June,
So full of repose, so rich with life –
And I see us meeting at the end of a town

On a fair day by accident, after
The bargains are all made and we can walk
Together through the shops and stalls and markets
Free in the oriental streets of thought.

O you are not lying in the wet clay,
For it is a harvest evening now and we
Are piling up the ricks against the moonlight
And you smile up at us – eternally.

May Father Paddy, his father and mother, his deceased Columban confreres and
all his loved ones 'smile up at us – eternally.'

‘This is my body . . .’ Sunday Reflections, Corpus Christi, Year B

 

La Disputà (Disputation of the Holy Sacrament), Raffaello Sanzio, painted 1510-11
Stanza della Segnatura, Palazzi Pontifici, Vatican 
[Web Gallery of Art]
 
You will find a description of this magnificent fresco here and a video on its restorationhere.
 
The Solemnity of the Body and Blood of Christ



Readings (New American Bible: Philippines, USA) 

 
Readings (Jerusalem Bible: Australia, England &Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) 
 
Gospel Mark 14:12-16, 22-26 (New Revised Standard Version – Catholic Edition, Canada)
 
On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to Jesus, “Where do you want us to go and make the preparations for you to eat the Passover?” So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.” So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.
Pope Francis leads his first Corpus Christi procession in Rome
 
‘As a primary school student, each Saturday I would play with my friends in our village but also made time for one hour’s adoration before the Blessed Sacrament in the local church. It was the custom in our village to have exposition of the Blessed Sacrament on Saturday afternoon and the Catholics would spend some time in prayer in the church.  I feel that my personal relationship with God has its origin in those hours before the Blessed Sacrament.’  [Emphasis added].
 
John Wang Zongshe is one of two young Chinese men who came to Manila four uears ago to prepare to be Columban priests, the first candidates from that country. The original missionof the Columbans was China. John tells his vocation story, Life-giving Connections, in Misyononline.com, the online magazine I edit for the Columbans here in the Philippines.John is from a village that is one-third Catholic. but his companion Joseph Li Jiangang is from a village where all 800 inhabitants are Catholic.  Joseph, like John became involved actively in the life of the Church when he was young, as he writes in his vocation story, A Church with Room for All: The Franciscan Missionaries of Mary worked in our village and ran a medical clinic. In junior high school, one Sister got us together for religious education during our summer holidays, and at the age of eleven I began to know more about God.  I was born after the Cultural Revolution (1966-1976) when so much religious practice had ceased. I used to sit at the back of the church when I went alone, but when I joined the youth group we would sit at the front. As a youth I went of my own free will to church.

 
At that time, I was timid and afraid to read in public. I became an altar server and at twelve I was leading the congregation in half an hour of prayers before Mass. I liked that and on returning from school I’d drop my bag and head for the church.[Emphasis added].


Joseph, John and Emmannuel Trocino, a Columban seminarian from Negros Occidental, on a visit three years ago to Australian Columban Fr Brian Gore at San Columbano Mission Center, Himamaylan City, Negros Occidental, under the watchful eye of St Columban. Joseph and John have since discovered that God isn’t calling them to be Columban priests. Emmannuel is currently in Peru on his two-year First Mission Assignment as part of his preparation for the priesthood.

The first Columbans went to China in 1920 to bring the Gospel to the millions there who had never heard of Jesus Christ. Fr Paddy O’Connor, one of the first students to join the Columbans and who was ordained in 1923, wrote a poem called The Splendid Cause, which became the Columban anthem for many years, in which he used the line To bring to the nations the sweet, white Host. For Father O’Connor the Eucharist was at the heart of mission. 
The Splendid Cause is also the title of a history of the Columbans from 1916 to 1954 by Columban Fr Neil Collins, who was one of the speakers at the 50th International Eucharistic Congress held in Dublin from 10 to 17 June 2012. St Columbanus (Columban), the patron saint of the Society of St Columban,  was one of the patron saints of the Congress.
 
Recent polls and studies in Ireland indicate a great loss of faith, even though 84 percent in the 2011 census in the Republic of Ireland identified themselves as Catholics. (About 75 percent in the whole of Ireland would call themselves Catholics). Only about one third attend Mass every Sunday and a large percentage, especially of those who don’t go to Mass regularly, don’t believe that the bread and wine brought up at the offertory of the Mass become the Body and Blood of Christ at the Consecration. If they receive Holy Communion they believe they are receiving only a symbol.
 
It was a great love for the Mass and a desire to bring the Catholic Christian faith to the people of China that led two young Irish diocesan priests nearly 100 years ago, Fr Edward J. Galvin, later first Bishop of Hanyang, China, and Fr John Blowick to start what initially was ‘The Maynooth Mission to China’ and later became the Society of St Columban.
 
No Irish Columban has been ordained in the Third Millenium of Christianity nor are there any candidates at present. But the first two  seminarians from China, a country where the Church is still being harassed, a country from which Bishop Galvin and all other Columbans were expelled 60 years ago, some after having spent time in prison, have now joined us.
 
We just don’t know God’s plans. But absolutely central to the spirituality of Bishop Galvin was doing God’s will. He cared little for the trappings of the office of bishop but insisted on his episcopal motto being Fiat voluntas tua, ‘Your will be done’. He would surely be delighted that the call of John and John was awakened in communities focuses on the Eucharist.
 
The Columbans came to Manila in 1929 at the request of Archbishop Michael O’Doherty, an Irishman. One of the speakers at the Eucharistic Congress is his current successor, Manila-born Archbishop Luis Antonio Tagle. He also spoke at the 49th International Eucharistic Congress in Quebec City, Canada, in 2008.
 
Please pray that as the Church celebrates the Feast of Corpus Christ, the Body of Christ, which it has done already on Thursday in countries where it is still a holyday of obligation, and that there will be a renewal and deepening of faith in Ireland, a faith centred on the Eucharist, and that the Catholics of China, the Philippines and other countries where Irish missionaries have preached and lived the Gospel, may help re-evangelise the country that produced such missionary giants as St Columban 1,500 years ago and Edward Galvin and John Blowick a 100 years ago.
Lauda Sion Salvatorem
Sequence for Mass on the Solemnity of Corpus Christi
 
English Version
 
Sion, lift up thy voice and sing:
Praise thy Savior and thy King,
Praise with hymns thy shepherd true.
All thou canst, do thou endeavour:
Yet thy praise can equal never
Such as merits thy great King.
See today before us laid
The living and life-giving Bread,
Theme for praise and joy profound.
The same which at the sacred board
Was, by our incarnate Lord,
Giv’n to His Apostles round.
Let the praise be loud and high:
Sweet and tranquil be the joy
Felt today in every breast.
On this festival divine
Which records the origin
Of the glorious Eucharist.
On this table of the King,
Our new Paschal offering
Brings to end the olden rite.
Here, for empty shadows fled,
Is reality instead,
Here, instead of darkness, light.
His own act, at supper seated
Christ ordain’d to be repeated
In His memory divine;
Wherefore now, with adoration,
We, the host of our salvation,
Consecrate from bread and wine.
Hear, what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.
Doth it pass thy comprehending?
Faith, the law of sight transcending
Leaps to things not understood.
Here beneath these signs are hidden
Priceless things, to sense forbidden,
Signs, not things, are all we see.
Flesh from bread, and Blood from wine,
Yet is Christ in either sign,
All entire, confessed to be.
They, who of Him here partake,
Sever not, nor rend, nor break:
But, entire, their Lord receive.
Whether one or thousands eat:
All receive the self-same meat:
Nor the less for others leave.
Both the wicked and the good
Eat of this celestial Food:
But with ends how opposite!
Here ‘t is life: and there ‘t is death:
The same, yet issuing to each
In a difference infinite.
Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before.
Since the simple sign alone
Suffers change in state or form:
The signified remaining one
And the same for evermore.
Lo! bread of the Angels broken,
For us pilgrims food, and token
Of the promise by Christ spoken,
Children’s meat, to dogs denied.
Shewn in Isaac’s dedication,
In the manna’s preparation:
In the Paschal immolation,
In old types pre-signified.
Jesu, shepherd of the sheep:
Thou thy flock in safety keep,
Living bread, thy life supply:
Strengthen us, or else we die,
Fill us with celestial grace.
Thou, who feedest us below:
Source of all we have or know:
Grant that with Thy Saints above,
Sitting at the feast of love,
We may see Thee face to face.
Amen. Alleluia.
 
Young Jew as Christ, Rembrandt, c.1656
Staatliche Museen, Berlin [Web Gallery of Art]
 
In regions where Corpus Christi is celebrated on the previous Thursday the Tenth Sunday in Ordinary Time, Year B, is observed. Here are links to the readings in the New Revised Standard Version – Catholic Edition, the translation used in the English Lectionary in Canada.
 
Genesis 3:9-15.
 
2 Corinthians 4:13-5:1.
 
Mark 3:19-35.
 
Then Jesus went home; and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
 
“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— for they had said, “He has an unclean spirit.”

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”