During his papacy and before, Pope Leo XIV has revealed his thought on a myriad of issues in his speeches, homilies, and writings, and several clear themes have emerged.

He has made artificial intelligence a priority and has also not hesitated to speak out against war, calling for, as he has often repeated, a “disarmed and disarming peace.” In his first homily as pope, he also underlined his desire for “a united Church, a sign of unity and communion.”

What do Leoʼs writings, both before and after his election, reveal about his priorities for the Church and the world?

Augustinian ideal of authority: His doctoral thesis

The then-Father Robert Prevost successfully defended his doctoral thesis in canon law at the Pontifical University of St. Thomas Aquinas in Rome in 1987. His thesis, titled “The Office and Authority of the Local Prior in the Order of St. Augustine,” discussed the role of local priors in the Augustinian order based on Augustine’s monastic rule.

Considered by many to be his major literary work before he became pope, Prevost argued that the authority of priors within the Augustinian order must serve the common good of the entire community. The thesis also clarified the juridical power of priors and stated that they must find joy in serving before exercising authority.

‘Liberi Sotto la Grazia’: A collection of Prevostʼs writings as Augustinian prior general

Earlier this month, the Vatican published a book of the previously unpublished writing, homilies, and speeches of Prevost when he was the Augustinian prior general from 2001–2013.

The book, currently in Italian but expected to be published in English as well, reveals several general themes from addresses he gave as he traveled extensively to support Augustinian communities around the world. These themes include a stress on unity, servant leadership, social justice, and constant spiritual renewal.

Peace, unity, and ethical use of technology: Writings as pope

Since his election as the successor of Peter, Leoʼs writings and public addresses have revealed key aspects of his pastoral and theological vision for the Church.

• Homily for papal installation Mass: Inaugurating his ministry as universal pastor on May 18, 2025, Leo preached on the twofold dimension of his new ministry: love and unity. He urged Catholics to recommit their efforts to building a united Church as “a leaven for a reconciled world.”
• Dilexi Te: Finishing an uncompleted apostolic exhortation from his predecessor, Pope Francis, Leo built upon Francis' legacy of advocating for the poor and marginalized. Underscoring this point, he wrote that “one cannot love God without extending one’s love to the poor.”
• Homily to the 2025 general chapter of Augustinians: Offering Mass to open the Augustinian general chapter meetings, Leo emphasized the need to promote unity, a key characteristic of Augustinian spirituality. The pope encouraged his confreres to “promote unity, within the order and throughout the order, throughout the Church and the world.”
• 2026 address to the diplomatic corps: Considered the “state of the world” address of a pope, Leo denounced the tendencies of war, abortion, religious discrimination, and the mistreatment of migrants.
• Palm Sunday 2026 homily: Starting his first Holy Week as pontiff, Leo spoke vociferously against the wars in Eastern Europe and the Middle East. He famously said that God “does not listen to the prayers of those who wage war but rejects them.”
• 60th World Day of Social Communications: The pope, having made artificial intelligence a priority early on in his pontificate, stressed the need to preserve human voices and faces at a time when they are threatened by AI. Regarding AI technologies, he said it is “important to educate ourselves and others about how to use AI intentionally” to “prevent them from being used in the creation of harmful content and behaviors such as digital fraud, cyberbullying, and deepfakes.”

Pope Leo XIVʼs first encyclical is expected to be released on Monday, May 25. The Vatican has confirmed that the full title of the encyclical is Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence.” Leo signed the letter, which is expected to provide moral guidance on the digital revolution and emerging technologies such as AI, on May 15.

Cardinal Michael Czerny this week reflected on the martyrdom of Catholics who gave witness to Jesus Christ under communist rule in eastern and central Europe during the “Blessed Martyrs Under Communism” conference in Rome hosted by the Czech Republic’s embassy to the Holy See.

Czerny, the Czech-born prefect for the Dicastery for Promoting Integral Human Development, discussed the canonization causes of two Czech priests — Father Jan Bula and Father Václav Drbola — who will be beatified June 6.

"The witness of Father Jan and Father Václav addresses each of us individually in our daily struggles, big and small,” Czerny said at the May 20 conference, according to the Vatican-run Vatican News.

“Their martyrdom teaches us that there is no human situation — however degrading or unjust — in which Christ cannot be witnessed,” he said.

According to the Dicastery for the Causes of Saints, both priests were imprisoned and killed between 1951 and 1952 amid the Czechoslovak communist regime’s persecution of the Catholic Church following World War II. They were in the Diocese of Brno.

Both priests worked extensively with the Catholic youth and were eventually imprisoned. According to the dicastery, both priests were falsely accused in prison of plotting to assassinate communist officials and were subsequently executed.

The dicastery states they were persecuted and killed for their pastoral work and the regime’s hatred of the Catholic faith.

"For Jan and Václav, God’s hands were their support behind the bars of the Jihlava prison, their defense during long interrogations, and the safeguard of their dignity, which remained intact even amid the most degrading humiliations,” Czerny said at the conference.

“The communist regime did not merely want to kill them; it wanted to annihilate their priestly identity,” he said. “It wanted them to betray, to deny, to renounce their faith.”

Czerny said Bula and Václav “were able to transform the darkness of hatred and the cold of the gallows into the place of their living encounter with the Lord.“ He said they “testified with their very lives that light can pierce the dark clouds in history.”

"We admire the splendor of the grain of wheat that, after remaining hidden for decades in the furrow of Bohemian and Moravian soil — nurtured despite a difficult history and fertilized by sacrifice — now springs forth before our eyes,” Czerny said.

This sprout, which broke through the frozen ground of atheism and oppression, is proof that no violence can stifle the life of God in those who entrust themselves to him.”

Cardinal Michael Czerny

prefect of the Dicastery for Promoting Integral Human Development

"This sprout, which broke through the frozen ground of atheism and oppression, is proof that no violence can stifle the life of God in those who entrust themselves to him,” he added.

Czerny said the beatification of the two martyrs shows the reality of Christ’s promise in Matthew 28:20 that “I am with you always,” with the prefect saying the promise “shines forth fulfilled and written in the blood and joy of these two priests."

“May their sacrificial offering help us to be Christians, citizens, men and women who know how to ‘lose’ our lives in service, forgiveness, and truth,” he said, “that beyond the veil of trial and death, awaiting us is the bright light of God’s loving smile and a joy that no one will ever be able to take from us.”

Pope Leo XIV approved the beatification of the two priests in October 2025 along with nine servants of God who were martyred by the Nazi regime because of its hatred of the Catholic faith.

ACERRA, Italy — Pope Leo XIV will spend Saturday morning in Acerra, Italy — one of three “corners” of the so-called “triangle of death” and the epicenter of a dramatic health and environmental crisis caused by the local Mafiaʼs illegal disposal of toxic waste.

To mark the anniversary of Laudato Si', Pope Francis’ encyclical on care for creation, Leo will meet May 23 with the community of Acerra and the surrounding area, including those who have prematurely lost loved ones due to the pollution.

“The pope’s visit certainly represents a moment of great courage and strength for a population that often feels alone in the face of a problem of enormous proportions,” local attorney Valentina Centonze told EWTN News.

Centonze, who monitors compliance to judicial decontamination orders for the area, said: “No one can imagine resolving this situation on their own. The Holy Father’s closeness to our land is therefore a source of comfort and support but also a warning to the authorities, urging them to fully understand the suffering of this people and to deploy all necessary means to seriously address the issue.”

The Land of Fires

Acerra and the surrounding roughly 400 square miles — dubbed the “Land of Fires” (“Terra dei Fuochi” in Italian) — lie just northeast of the city of Naples, about 140 miles south of Rome.

The territory has a higher-than-average incidence of cancerous tumors and congenital malformations, which studies have linked to the dumping of millions of tons of toxic waste from northern Italian factories — at the hands of organized crime groups like the Camorra clans — and garbage fires that released highly toxic dioxins and PCBs into the air and food chain of the highly-agricultural region.

“We are in southern Italy, a region historically plagued by social problems, unemployment, crime, and a fragile economy. Added to this is the environmental disaster, which has caused illness and death,” Bishop Antonio Di Donna, bishop of Acerra since 2013, told EWTN News.

“The greatest challenge,” he said, “is coping with a precarious situation, especially from a health perspective. We are dealing with families marked by bereavement, with young people and children who fall ill and die. This is an additional burden on top of an already difficult situation.”

A poster in Acerra, Italy, announces Pope Leo XIV’s visit to the city on May 23, 2026. Acerra is part of the so-called “Triangle of Death,” an area is southern Italy gravely impacted by the Mafia’s dumping of toxic waste. | Credit: Veronica Giacometti/EWTN News

During his roughly three-hour visit to Acerra, Pope Leo will visit the cathedral, where he will address bishops, priests, and religious alongside families who have lost loved ones or are currently suffering from illnesses related to the environmental crisis.

“We were deeply committed to ensuring that he could offer them a word of comfort,” the bishop said.

Afterward, the pontiff will make his way to the city’s main square, where he will address mayors and residents from across the territory before leaving by helicopter to return to Rome.

“I hope that the pope’s visit will provide further impetus to keep the issue in the spotlight and to strengthen our commitment,” Di Donna added.

A poisoned land

Angelo Venturato, whose daughter Maria Venturato died in 2016 at the age of 25 from a rare leg tumor, will be among the crowd in the cathedral on May 23.

“After Maria’s death, I fell ill too: I had a tumor, fortunately benign,” Venturato told EWTN News. “But without faith, I wouldn’t be here today. Faith helped me not to shut myself away in my grief. It gave me the strength to keep bringing smiles to others.”

“The positive thing today is that people have become aware of what happened in Acerra. There are associations, volunteer groups, mothers, and citizens who work every day to defend the area. We know this land has been poisoned, but we won’t give up,” he said.

Following his daughter’s death, Venturato formed an association to help others living through the same thing he and his family experienced.

The name, “Se Allunghi la Mano Troverai la Mia,” (“If you reach out, you will find my hand”) was inspired by his daughter, who encouraged him with the phrase before she died.

“Today, we provide free transportation to help sick people get to hospitals and treatment centers, especially cancer patients and children. We never leave anyone alone: We accompany them, wait with them during their treatments, and take them home,” Venturato said.

Acerra’s diocesan Catholic charity, Caritas, is also supporting the local community with free diagnostic tests and other general and pediatric medical care in addition to psychiatric support and general financial assistance. It also runs a community center and a day center for at-risk youth.

The local Caritas in Acerra, Italy, supports the local community through a health clinic offering free diagnostic tests and other general and pediatric medical care. Pope Leo XIV will visit Acerra on May 23, 2026. | Credit: Veronica Giacometti/EWTN News

“In this region, people are even more afraid of getting sick. They feel this fear deeply, and sometimes they’re even afraid to get checked,” Caritas Director Vincenzo Castaldo told EWTN News. “They often tell us: ‘It’s better not to know; we’re going to die anyway.’ It’s hard to hear those words.”

The clinic was founded “to provide a free opportunity, to simplify access to care, and to offer a sense of closeness — a comforting touch from the Church in matters of health, a presence that helps people recognize their problems and face them,” he explained.

Di Donna drew attention to the more than 50 sites across Italy designated “contaminated sites” — in Italy, “there are many ‘lands of fires,’” he said.

The Diocese of Acerra is one of about 10 dioceses in the area that for over 30 years have “heard the cry of the earth and of the poor,” the bishop said. “We have embarked on a journey focused first and foremost on raising awareness: against pollution and for the care of creation.”

Pope Leo XIV sent a moving letter filled with tenderness, understanding, and valuable guidance to an 18-year-old man who had expressed his fears regarding uncertainty of the future and the new chapter he is about to begin in his life at a university.

In just a few weeks, young Pietro from Reggio Calabria in Italy will finish high school and begin his university studies, a major change about which he feels “a great deal of confusion.”

The young Italian conveyed his concerns to the Holy Father in a heartfelt letter published May 19 in Piazza San Pietro (St. Peter’s Square) magazine. Specifically, the young man said he fears losing the friendships he has forged in high school and not knowing which path God desires for him.

Fear of the future

In his letter, he opened up to the pope and shared his dream of “building and realizing the project of a family united in the love of Christ.” He also asks for prayers for his future and for the ability to understand how to live with the feelings of “restlessness and longing” while embarking upon his new path with serenity.

Mindful of the weight the young man feels upon his shoulders, Pope Leo XIV congratulated him in his letter for not being easily satisfied and for taking his life seriously.

First, the pontiff reminded him that he is loved by Jesus — personally and just as he is — including his dreams, questions, and fears. “This love precedes you and will always accompany you; it does not depend on the decisions you make or the paths you take,” he assured the young man.

‘What was authentic isn’t lost’

The pope also reminded Pietro that Jesus “knows the experience of friendship well,” and for this reason, “he would be the first to understand your fear regarding the friendships that have marked these years.”

The Holy Father reminded him that “what was authentic isn’t lost; indeed, true love does not dissolve but remains forever; it matures even when it changes form.”

Regarding the desires the young man harbors in his heart, the pope encouraged him to focus on those that grant him “a profound peace” and guide him toward good decisions, reminding him of the importance of discernment.

“Do not be in a hurry to understand everything immediately. Time is a patient teacher and heals wounds,” he added.

‘Not everything that ends is a defeat’

He also advised him to pray every day, listen to the word of God, receive the sacraments, and converse with wise individuals who could help him discern which ties he ought to keep.

“Not everything that comes to an end is a defeat; sometimes, it is merely a necessary step toward growth. Your dream of a family founded upon the love of Christ is a precious gift for the Church as well; preserve it with confidence. The Lord does not disappoint the desires that he himself has kindled within the heart,” the pontiff advised.

Before concluding his letter, the pope reminded Pietro that restlessness is not a negative sign but rather represents “the place where God is working on a deep level.”

“I ask for you the grace of inner peace, of trust, and of a clear perspective on your life. I entrust you to Mary, who as a young woman learned to trust despite having kept in her heart questions greater than herself,” the pope said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.

Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”

“When a deepfake lends a personʼs face to words they have never spoken ... it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship ... can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”

Preserving humanity in the age of AI

Coming a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”

Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.

Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”

Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”

Magnifica Humanitas: Keeping the human at the center

Some of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.

One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.

“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

VATICAN CITY — Pope Leo XIV told leaders of international associations of the faithful, ecclesial movements, and new communities Thursday that governance in the Church must never become a vehicle for prestige or personal power but must serve communion and the spiritual good of the faithful.

Speaking May 21 in the Synod Hall to participants in a meeting promoted by the Dicastery for the Laity, the Family, and Life, the pope reflected on the theme of governance in ecclesial communities and the responsibility of those who lead them.

“In every social entity there exists a need for suitable people and structures to guide and coordinate communal life,” Pope Leo said. “At its root, the term ‘to govern’ refers to the action of ‘holding the helm,’ of ‘steering a ship.’ It is, therefore, a matter of providing a sure direction, so that the community may be a place of growth for the people who belong to it.”

The pope said Church governance cannot be reduced to administrative efficiency or coordination.

“However, in the Church, governance does not arise simply from the need to coordinate the religious needs of its members,” he said. “The Church was established by Christ as a lasting sign of his universal salvific will and is the place, willed by God, where all people, in every age, may receive the fruits of redemption and experience the new life that Christ has given us.”

For that reason, he said, governance in the Church “is never merely technical” but “has a salvific orientation in itself,” directed toward “the spiritual good of the faithful.”

Addressing leaders of lay associations and movements, Pope Leo said governance is generally entrusted to laypeople and “expresses participation in the royal ‘munus’ of Christ received in baptism.” He emphasized that such leadership is “placed at the service of other faithful and of the life of the association” and should be the fruit of free elections understood as an act of communal discernment.

“If, as we have said, governance is a particular gift of the Holy Spirit, which the members of a community recognize as present in some of their brethren in the faith, at least three consequences derive from this,” the pope said.

The first, he said, is that governance must be “for the benefit of all,” serving the community, the association, and the whole Church. “Governance, therefore, can never be exploited for personal interests or worldly forms of prestige and power,” he said.

The second consequence, Pope Leo continued, is that governance “can never be imposed from above but must be a gift recognizable within the community and freely accepted,” which is why “free elections” are important.

The third, he said, is that the governance of an association, “like every charism,” remains subject to the discernment of pastors, who are responsible for safeguarding “the authenticity and orderly use of charisms.”

The pope also cited several qualities he said must mark Church governance: “mutual listening, shared responsibility, transparency, fraternal closeness, and communal discernment.”

Leaders of ecclesial movements, he said, have a delicate task. They must both preserve “the memory of a living heritage” and exercise a “prophetic” role by listening to present pastoral needs and responding to “the new challenges and to the cultural, social, and spiritual sensibilities of our time.”

“Indeed, only in this way can one be a Christian, a disciple and a missionary in today’s society and Church,” Pope Leo said.

He placed particular emphasis on communion, warning against the temptation for ecclesial groups to close in on themselves.

“Those who exercise a mission of leadership in the Church must learn to listen to and welcome different opinions, different cultural and spiritual orientations, and different personal temperaments, always seeking to preserve, especially in necessary and often difficult decisions, the greater good of communion,” he said.

“This requires a witness of meekness, detachment, and selfless love for one’s brothers and sisters and for the community, which serves as an example to everyone,” the pope added.

Pope Leo warned that some groups can become self-referential.

“At times we find groups who close themselves up and think that their specific reality is the only one, or that it is the Church, but the Church is all of us, it is much more!” he said. “And so our movements must truly endeavor to live in communion with the entire Church, at diocesan level.”

The bishop, he said, is “a very important figure of reference,” adding that groups must seek communion with the Church both locally and universally.

The pope concluded by thanking the associations and movements for their service, calling them “an inestimable gift to the Church.”

“There is great richness among you: so many well-formed people and so many fine evangelizers; so many young people and diverse vocations to the priesthood and married life,” he said. “The variety of charisms, gifts, and methods of apostolate developed over the years allows you to be present in the fields of culture, art, social life and work, bringing the light of the Gospel everywhere.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV told a group of ambassadors on Thursday that nations should measure their success by how well they treat those on the margins, not by the level of power or prosperity they have reached.

“Courteous and clear dialogue, essential though it is, must be accompanied by a deeper conversion of heart: the willingness to set aside particular interests for the sake of the common good,” the pope said in the Clementine Hall of the Apostolic Palace on May 21.

“No nation, no society, and no international order can call itself just and humane if it measures its success solely by power or prosperity while neglecting those who live at the margins,” he continued. “Indeed, Christ’s love for the least and the forgotten compels us to reject every form of selfishness that leaves the poor and the vulnerable invisible.”

Leo received in audience the new ambassadors to the Holy See from Sierra Leone, Bangladesh, Yemen, Rwanda, Namibia, Mauritius, Chad, and Sri Lanka on the occasion of the presentation of their credentials.

Diplomat Urujeni Bakuramutsa presents her credentials to Pope Leo XIV to begin her term as ambassador of Rwanda to the Holy See during an audience in the Apostolic Palace on May 21, 2026. | Credit: Vatican Media

Referencing his address to the diplomatic corps in January, the Holy Father emphasized the “urgent need for a return to ‘a diplomacy that promotes dialogue and seeks consensus’ on all levels — bilateral, regional, and multilateral.”

Dialogue motivated by a sincere search for peace, he added, “demands that words once again express clear realities without distortion or hostility.”

He urged diplomats and international organizations to be animated by a “spirit of self-giving solidarity … in order to create spaces for encounter and mediation.”

The pope assured the ambassadors of the readiness of the Secretariat of State and dicasteries of the Roman Curia to assist them as they undertake their new responsibilities.

“At a moment when geopolitical tensions continue to fragment our world further, it is necessary to make them more representative, effective, and oriented toward the unity of the human family,” he said.

“May your mission strengthen dialogue, deepen mutual understanding, and contribute to the peace so greatly needed in our world.”

VATICAN CITY — The General Secretariat of the Synod has published a new document to guide the “path of implementation of the Synod” through an ecclesial assembly in October 2028 at the Vatican.

The 18-page document, titled “The Path of Implementation of the Synod: Towards the Assemblies 2027–2028 — Stages, Criteria, and Tools for Preparation,” establishes a four-stage process and a common method for local Churches, episcopal conferences, and continental bodies.

The new text follows a letter sent last year to bishops, eparchs, patriarchs, and major archbishops of the Eastern Catholic Churches defining the process of accompaniment in the implementation phase of the Synod on Synodality, which concluded in 2024 after a three-year process.

The Synod’s implementation path will unfold in four progressive stages: Recollecting, in the first half of 2027; Interpreting, in the second half of 2027; Orienting, in the first four months of 2028; and Celebrating, in October 2028.

Each stage will culminate in an assembly and the drafting of materials meant to feed ecclesial discernment ahead of the final assembly.

According to the document, the unity of the process will be guided by a common question at every level: “In light of the journey undertaken after the conclusion of the 2021–2024 Synod, and with a view to offering its fruits as a gift to the other Churches and to the Holy Father: What concrete form of a missionary synodal Church, and what new paths of synodality, are emerging in your community?”

The document says the process is not meant to repeat the consultation stage of the Synod but to help the Churches learn from what has already been lived, recognize fruits and difficulties, recalibrate priorities and processes “in the light of careful discernment,” strengthen co-responsibility, and foster an “authentic exchange of gifts among the Churches.”

The Synod office also stresses that the implementation phase “does not introduce additional tasks alongside the ordinary life of communities; rather, it orients and renews that life from within.”

Cardinal Mario Grech, secretary-general of the Synod, said the proposal should be understood as a time of ecclesial discernment rather than as another administrative burden.

“What we are proposing to the local Churches,” Grech said, “is not an additional task but rather a time of shared discernment and thanksgiving in which to reread together what the Spirit is causing to grow in the Church and to recognize the steps we are called to take.”

“The assemblies do not coincide with a sociological consultation or a deliberative process, nor are they a technical assessment,” he continued. “Rather, they are a profound ecclesial and spiritual experience of discernment: a moment of synthesis and renewed impetus for the journey, so that the exchange of gifts among the Churches may become a concrete experience and synodality may increasingly take shape as the ordinary style of ecclesial life at the service of mission.”

Where this has not already been done, the document says it is “essential to reactivate and support diocesan, national, and continental synodal teams,” whose composition is to be communicated to the General Secretariat of the Synod.

The document calls for assemblies with broad participation, including men and women of different generations, priests, deacons, consecrated men and women, members of movements and associations, and faithful not belonging to organized structures. It also asks for attention to the presence of “persons living in situations of fragility or marginality.”

The text adds that it is important “to value voices not directly traceable to ecclesial structures” and, where appropriate, to provide for the participation of representatives of other Churches and Christian communions or of other religions.

At the diocesan and eparchial level, each local Church will prepare a narrative report before its assembly and a letter to other local Churches during the assembly. National or regional assemblies will prepare a theological-pastoral report and a letter to other Churches.

Continental assemblies will prepare a “perspective report” to help shape the Instrumentum Laboris, the working document for the 2028 meetings at the Vatican.

All materials must be sent to the General Secretariat of the Synod by specific deadlines: June 30, 2027, for the local stage; Dec. 31, 2027, for the national or regional stage; and April 30, 2028, for the continental stage.

The document proposes conversation in the Spirit as the privileged method for community discernment while allowing adaptations for the needs of each context.

The implementation phase began after Pope Francis received the Synod’s Final Document in 2024. The new stage, according to the document, was “subsequently confirmed and promoted by Pope Leo XIV” with the aim of helping synodality become an ordinary style of ecclesial life at the service of mission.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV goes through his day centered on prayer, silence, and seeking God amid his responsibilities at the helm of the Church, said his personal secretary, Peruvian priest Father Edgard Rimaycuna, in an interview released May 18 by the Order of St. Augustine.

Rimaycuna offered details regarding the daily spiritual life of the pontiff, whom he described as a man who “lives always in the constant presence of God.”

“From the very start of the day, he has his fixed times for prayer, including holy Mass and the recitation of the Liturgy of the Hours; we also pray the rosary,” the priest explained.

Father Edgard Rimaycuna speaks with ACI Prensa. | Credit: Screenshot/Los Agustinos

The pope’s personal secretary added that Leo XIV throughout the day “always seeks contact with God through silence and through prayer before the Blessed Sacrament in the chapel.”

According to Rimaycuna, the pontiff’s spirituality is deeply influenced by the thought of St. Augustine. “St. Augustine used to say: God is so intimately within man that man himself is within himself,” he noted.

“The Holy Father seeks God within himself; he speaks with him, that is prayer,” he added.

A spirituality that translates into closeness

The Peruvian priest said the pope’s spiritual experience is subsequently reflected in his interactions with “the people with whom he works.”

This closeness, he noted, is manifested in “the time he gives to every person who seeks him out” and in the attention he pays to those who confide their difficulties or concerns to him.

“When someone entrusts him with a specific intention or concern, he keeps them very much in mind,” he added.

A pope who listens before deciding

Rimaycuna also described Leo XIV as a patient and prudent man in the governance of the Church. “He is not a man of immediate decisions. He always thinks, listens, and takes into account even opposing views,” he stated.

The secretary emphasized that the pontiff seeks to avoid confrontation and promote unity.

“He is a man who seeks to build bridges, seeks dialogue, and always avoids confrontation,” he added.

Peace: A constant concern

The papal secretary also noted that one of the Holy Father’s greatest sources of suffering is the current wars. “He suffers a lot because of all of this,” he said, referring to the conflicts in Ukraine and the Middle East, noting that Leo XIV’s first words after being elected pope were a call for peace: “Peace be with all of you.”

“He always works for peace; he constantly calls upon authorities for a ceasefire,” he noted.

The pope will always need our prayers

Rimaycuna asked the faithful to pray constantly for the Holy Father, given the spiritual weight the pope bears in leading the universal Church.

“We can never offer too many prayers. The Holy Father will always need our prayers,” he emphasized.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.

But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?

The pope’s pastoral letter

A papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.

According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”

Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.

Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.

Are Catholics required to believe them?

A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).

Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.

According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”

Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.

Recent encyclical trends

Initially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.

With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage.

Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons

Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.

Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.

Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.

Pope Leo XIVʼs first encyclical builds on others

Pope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.”

May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.

Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”

Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.

Pope Leo XIV said Wednesday that the liturgy occupies a central place in the life of the Church, since it “touches the very heart” of the mystery of Christ — because it is “at once the space, the time, and the context” in which the Church receives from him “her very life.”

The liturgy, he said at the general audience in St. Peterʼs Square, is where “the work of our redemption is accomplished,” which makes us “a chosen lineage, a royal priesthood, a holy nation, a people whom God has acquired for himself.”

On May 20, the pontiff began a new series of catechesis about the Second Vatican Councilʼs constitution on the sacred liturgy, Sacrosanctum Concilium.

The conciliar text marks a shift in emphasis in the understanding of the liturgy: Whereas the Tridentine Mass prior to Vatican II focused primarily on the sacrificial dimension, the conciliar liturgical reform placed at the forefront Christ acting in the liturgy, setting at the center the paschal mystery — his passion, death, resurrection, and glorification — which is made sacramentally present in every celebration.

Not just a reform of the rites

The pope explained that the council fathers at Vatican II sought not only an external reform of the rites but also a broader spiritual deepening: “In drafting this constitution, the council fathers sought not only to undertake a reform of the rites but to lead the Church to contemplate and deepen that living bond which constitutes and unites her: the mystery of Christ.”

Pope Leo XIV stoops to greet a baby while circling St. Peter’s Square in the popemobile before his general audience on Wednesday, May 20, 2026. | Credit: Daniel Ibanez/EWTN News

The pontiff thus affirmed that “every time we take part in the assembly gathered ‘in his name’ we are immersed in this mystery,” stressing that Christ continues to act in the Church as “he who is present in the proclaimed word, in the sacraments, in the ministers who celebrate, in the gathered community and, in the highest degree, in the Eucharist.”

Referring to St. Augustine, Leo recalled that in celebrating the Eucharist the Church “receives the body of the Lord and becomes what she receives,” thus becoming the body of Christ and “a dwelling place of God in the Spirit.”

The pope also insisted that the liturgy is not an isolated act but “the summit toward which the activity of the Church is directed … the font from which all her power flows.”

Leo highlighted the missionary and universal dimension of the liturgy, which “represents a sign of the unity of the entire human race in Christ,” and, quoting pope Francis, recalled that “the world still does not know it, but everyone is invited to the supper of the wedding of the Lamb.”

The pontiff concluded by inviting the faithful to allow themselves to be transformed by the liturgical action. “Let us allow ourselves to be shaped inwardly by the rites, symbols, gestures, and above all the living presence of Christ in the liturgy,” he said.

His Holiness Aram I, Catholicos of the Holy See of Cilicia, the head of the Armenian Church and one of the most important figures in Eastern Christianity, was also present during the general audience. The pope said the fraternal visit by the Armenian Orthodox leader “represents an important opportunity to strengthen the bonds of unity that already exist between us, as we move toward full communion between our churches.”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.

The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”

“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.

After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”

“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.

He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”

“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.

Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On Monday, May 18, Pope Leo XIV received at the Vatican His Holiness Aram I, Catholicos of the Great House of Cilicia of the Armenian Apostolic Church, one of the most prominent figures in Eastern Christianity.

The Armenian Apostolic Church, part of the Oriental Orthodox Church, is headquartered in Antelias, Lebanon.

During the audience held at the Vatican Apostolic Palace, the Holy Father underscored the profound bond uniting the two churches, marked in a special way by the figure of St. Paul, whom he described as the “apostle of communion.”

In addition to St. Paul, the pontiff cited other saints who worked for Christian unity, such as St. Nerses, considered a “pioneer of ecumenism.” In this context, Leo underscored “the tireless ecumenical zeal” of Aram I, 79 years old and one of the founders of the Middle East Council of Churches.

Pope Leo XIV also thanked him for his closeness to the Church of Rome and especially for his personal commitment to promoting theological dialogue.

“I sincerely hope that, despite recent difficulties, this dialogue will continue with renewed vigor, for there can be no restoration of communion between our churches without unity in faith,” he emphasized.

The pope recalled his visit last December to Lebanon, a land that continues to “face severe trials” and that, for so long, “has shown the whole world that it is possible for people of diverse cultures and religions to live together as one nation.”

“At a time when the unity and integrity of your country are once again under threat, our churches are called to strengthen the fraternal bonds that unite not only Christians amongst themselves but also with their brothers and sisters from other communities in their shared homeland,” he noted.

Pope Leo XIV assured Aram I of his prayers for the nation and conveyed his “deep concern” for the people of Lebanon and for the Churches of the Middle East.

The pontiff asked the Holy Spirit to grant them the gift of unity and lasting peace.

At the close of the audience with the Holy Father, a moment of ecumenical prayer took place in the Urban VIII Chapel of the Apostolic Palace in the Vatican.

This marks the first official meeting between Leo XIV and the Catholicos of the Great House of Cilicia, who will also participate in the pope’s general audience on Wednesday, May 20.

During his visit to the Vatican, Aram I will also meet with Vatican Secretary of State Cardinal Pietro Parolin and visit the Dicasteries for Promoting Christian Unity, Interreligious Dialogue, and Eastern Churches, as well as the Pontifical Armenian College.

On May 19, he is scheduled to deliver a lecture titled “The Challenges of the Churches in the Middle East” at the Pontifical Oriental Institute in Rome.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In an address to its board of governors, Pope Leo XIV thanked the Catholic Extension Society on May 18 for the assistance it provides to the poor.

The pontiff praised the organization’s founder, Father Francis Clement Kelley, who more than 120 years ago “sought to reach out to remote faith communities across the United States in order to bring to them the very life of Christ through the sacraments and the support of a larger Catholic community.”

“This missionary enthusiasm is still needed today, and so I would like to thank you for your continued efforts to minister to the needs of the poorer Catholic communities both in the United States and abroad,” the pope noted.

“In a particular way, I would like to commend your work in Cuba and in Puerto Rico. The support you provide to these communities is a beautiful expression of the universality of the Church and a living reminder that ‘love for our neighbor is tangible proof of the authenticity of our love for God,’" the pope emphasized, citing his apostolic exhortation Dilexi Te.

He praised the pastoral care the society offers to the most disadvantaged “as well as to the numerous immigrant families in the United States.”

“It is imperative that our brothers and sisters experience the warmth of a community which is marked by the presence of Christ,” he emphasized.

The Catholic Extension Society raises funds to support and strengthen under-resourced mission dioceses throughout the United States. Founded in 1905, it is headquartered in Chicago.

The pope, a native of the Chicago area, took this opportunity to make a joke: “When someone from Dolton, Illinois, comes, we have to open all the doors! There aren’t many of us around anymore," he quipped.

As they continue their mission, he added, Catholic Extension Societyʼs dedication to not “only alleviate the temporal needs of those less fortunate” but also to “invest in building up vibrant Catholic communities is particularly necessary today.”

“Faith-filled communities provide an opportunity for individuals to experience the joy of new life in Christ lived out in a daily, ordinary fashion,” the Holy Father pointed out.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican announced Monday that Pope Leo XIV’s first encyclical will be published on May 25, with the title Magnifica Humanitas.

Pope Leo will speak at a presentation for the release of the social encyclical — a papal letter to the Church — at 11:30 a.m. Rome time on May 25, in the Vaticanʼs Synod Hall.

The Vatican also confirmed that the full title of the encyclical is Magnifica Humanitas: On the Protection of Human Dignity in the Age of Artificial Intelligence. Magnifica Humanitas is Latin for “Magnificent Humanity.”

Leo signed the letter, which is expected to provide moral guidance on the digital revolution and emerging technologies such as AI, on May 15.

The speakers at the encyclicalʼs presentation will be: Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; Cardinal Michael Czerny, SJ, prefect of the Dicastery for Integral Human Development; Anna Rowlands, professor of ethics and political theology at the University of Durham in the United Kingdom; Christopher Olah, co-founder of Anthropic USA; and Léocadie Lushombo, it, professor of theological ethics at the Jesuit School of Theology at Santa Clara University in Berkeley, California.

Secretary of State Cardinal Pietro Parolin will offer concluding remarks.

May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum, “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.

Pope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of his predecessor Leo XIII by responding to todayʼs Industrial Revolution: “developments in the field of artificial intelligence.”

Addressing the College of Cardinals on May 10, 2025, the new pope said he chose to take the name Leo XIV for various reasons, “but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution.”

“In our own day,” he continued, “the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice and labor.”

The Society of St. Pius X (SSPX) went from full communion with Rome to formal rupture in less than two decades, a break that has never been fully healed.

On May 13, Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, warned that the episcopal consecrations without a papal mandate — which the society has announced will take place July 1st — will constitute a schismatic act entailing automatic excommunication, the very same scenario the SSPX bishops experienced in 1988.

Origins

The SSPX fraternity was founded in Switzerland as a priestly society of diocesan right by Archbishop Marcel Lefebvre and canonically erected in 1970 within the Diocese of Fribourg, with the approval of the Ordinary; that is, in full communion with Rome. The SSPX celebrates exclusively the Traditional Latin Mass and maintains doctrinal differences regarding certain teachings and reforms of the Second Vatican Council.

The first cracks in the relationship with the Catholic Church emerged just four years after its founding. In 1974, following an apostolic visitation to the seminary he had established in the Swiss town of Écône, Lefebvre publicly expressed his rejection of various teachings of the Second Vatican Council, not only regarding liturgical matters but also concerning broader doctrinal issues.

In a statement to ACI Prensa, the Spanish-language sister service of EWTN News, Italian sociologist Massimo Introvigne, one of the leading international experts on Lefebvrism, the “truly insurmountable” stumbling block for the Lefebvrists was the document Dignitatis Humanae. Promulgated in 1965, this document represented one of the most audacious theological and pastoral shifts of the Second Vatican Council, in which the Church affirmed the principle of religious freedom for the first time.

Dispute over religious freedom

“According to Lefebvre, only the Catholic Church should be guaranteed the right to religious freedom; other religions may, at most, be tolerated,” summarized the sociologist, who also explains that this entails a rejection by the Lefebvrists of any openness toward ecumenical and interreligious dialogue.

The core of the disagreement regarding Dignitatis Humanae was the subject of intense correspondence with the then-prefect of the Congregation for the Doctrine of the Faith, Cardinal Joseph Ratzinger, who held that position between 1981 and 2005 before being elected pope as Benedict XVI.

In a letter titled “Liberté religieuse. Réponse aux ‘dubia’ présentés par S.E. Mgr. Lefebvre,” (Religious Freedom. Response to the ‘dubia’ presented by H.E. Archbishop Lefebvre) dated March 9, 1987 — one year prior to Lefebvreʼs excommunication — Ratzinger attempted to persuade Lefebvre that there was no rupture regarding religious liberty between the Magisterium preceding the Second Vatican Council and Dignitatis Humanae, and that the concept could be upheld on theological and philosophical grounds that exclude relativism.

“We have preserved the correspondence exchanged between the two, which reveals how, in the end, Cardinal Ratzinger concluded that Archbishop Lefebvre’s positions were diverging from orthodoxy and from communion with Rome,” Introvigne explained.

Introvigne, who interviewed Lefebvre on several occasions before his death in 1991, noted a little-known fact: the archbishop participated in all four sessions of the Second Vatican Council as superior general of the Fathers of the Holy Spirit and even signed all the conciliar documents.

However, Lefebvreʼs views became more radicalized after the council when he “began to be concerned about what he considered to be progressive drifts within the Church — drifts which, in his view, were moving away from tradition,” the expert explained.

In that context, in 1970, he founded a seminary in Switzerland with the aim of offering a traditional priestly formation. “Gradually, throughout the 1970s, he also began to formulate responses that led him toward positions of rupture,” Introvigne noted.

The first rupture

These responses led, in 1975, to the canonical suppression of the fraternity by the bishop of Fribourg, a decision that Lefebvre challenged unsuccessfully.

A year later, the situation escalated with his suspension ab ordinum collatione (from the conferring of orders) and, subsequently, a divinis, which prohibited him from performing any sacred act, including the celebration of Mass.

Although these categories belong to the 1917 Code of Canon Law then in force, their legal effect today is unequivocal: Lefebvre was deprived of the lawful exercise of his ministry.

Despite this, he continued to ordain priests, and the fraternity continued to expand its activities, “all under objective conditions of canonical illegality;” that is, outside of ecclesial norms, as explained to ACI Prensa by professor of Roman Law, Father Pierpaolo Dal Corso.

1988: Episcopal consecrations and schism

The definitive breaking point occurred on June 30, 1988, when Lefebvre consecrated four bishops without the required pontifical mandate, openly defying the authority of the Roman pontiff, John Paul II. According to Dal Corso, that act constituted “a wound of extreme gravity to the hierarchical communion of the Church” and had a clear schismatic dimension.

In the face of this new and grave act of insubordination, the then-Congregation for Bishops declared the Society of St. Pius X to be schismatic on July 1, 1988.

Dal Corso rejects the thesis of the supposed “state of necessity” invoked by the fraternity to justify the consecrations of 1988. Although the Code of Canon Law recognizes this concept as an exempting or mitigating circumstance, the Vatican clarified in 1994 that it was not applicable in this case, given the pope’s explicit warning and the extreme gravity of the act.

“A state of necessity cannot be used to legitimize opposition to the authority of the Successor of Peter, nor to cast doubt upon the infallibility of the pope and the indefectibility of the Church,” Dal Corso said.

The following day, John Paul II promulgated the motu proprio Ecclesia Dei, in which he affirmed that Lefebvre, the bishop who consecrated with him, and the four men consecrated as bishops had incurred latae sententiae (automatically upon the commission of the offense) excommunication in accordance with Canon 1364 of the 1983 Code for the crime of schism. 

Lefebvre died in 1991 without having shown public signs of repentance, an indispensable condition for an eventual canonical reconciliation.

Gestures of rapprochement without full regularization

In subsequent pontificates, there were significant attempts at rapprochement.

In 2007, Benedict XVI promulgated the motu proprio Summorum Pontificum, which recognized the legitimacy of using the 1962 Missal, otherwise known as the extraordinary form of the Roman Rite, an act which the fraternity highly values.

“It was an important step toward rapprochement, as it legitimized from a merely liturgical standpoint celebrations according to the 1962 Missal of John XXIII; they never accepted the missal resulting from the liturgical reform of the Second Vatican Council,” Dal Corso explained.

Two years later, in 2009, Pope Benedict XVI lifted the excommunication incurred for the specific offense of episcopal ordination without a pontifical mandate.

However, as Dal Corso emphasized, this remission “did not affect the excommunication for schism,” which remained legally in force. The canonical status of the fraternity therefore remained irregular.

Pope Francis took further pastoral steps, granting SSPX priests the faculty to hear confessions and granting diocesan bishops or other local ordinaries the authority to give SSPX priests the ability to celebrate licitly and validly the marriages of the faithful who follow the Societyʼs pastoral activity. These measures, however, did not entail full juridical regularization.

Now, under the leadership of the Italian priest Davide Pagliarani, the fraternity has announced new episcopal consecrations for July 1, 2026, a date chosen with seemingly deliberate intent. “It is the very same day as the consecrations of 1988. Beyond being a provocation, it symbolically signifies a reaffirmation of that stance,” the expert explained.

Meanwhile, the prefect of the Vatican’s Dicastery for the Doctrine of the Faith, Cardinal Víctor Manuel Fernández, has reiterated that lacking the requisite pontifical mandate, should they take place, these episcopal ordinations will constitute a schismatic act.

Introvigne said the current scenario brings the situation back to the one that existed before the papacy of Benedict XVI. As long as the doctrinal rejection of certain parts of the Second Vatican Council persists, he said, “reconciliation is impossible. The future, as the saying goes, is in the hands of God.”

Canonical status of the faithful

Regarding the faithful who adhere to the SSPX, Dal Corso said that the Pontifical Council for Legislative Texts clarified in 1996 that excommunication for schism does not automatically apply to those who attend or participate in worship celebrated by the SSPX.

In this regard, Monsignor William King, JCD, professor of canon law at The Catholic University of America, told ACI Prensa that “if a person attends a Mass celebrated by a priest in schism, that individual is not excommunicated, unless he attends that Mass deliberately because he does not accept the authority of the pope or the authenticity of the Catholic Church.” That is to say, for formal schism, it is necessary that the person freely and consciously embrace the essential core of schism: the denial of the pope’s authority, outwardly manifested.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.

Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”

“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.

The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.

The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.

“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”

Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”

In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.

The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”

“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”

Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”

Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”

“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.

The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.

He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”

“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.

The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”

“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.

At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.

This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

VATICAN CITY — Pope Leo XIV has approved the creation of a new Vatican commission on artificial intelligence to coordinate the Holy See’s response to the rapidly expanding technology and its implications for human dignity, integral development, and the Church’s own internal use of AI.

The move comes as the Vatican is preparing for the release of Leo’s first encyclical, which is expected to deal extensively with artificial intelligence and its ethical, social, and economic consequences. Reports have indicated that the document will likely frame AI as one of the defining moral questions of the present age, drawing a parallel with the social upheavals of the Industrial Revolution addressed by Pope Leo XIII in Rerum Novarum.

The Holy See Press Office announced the decision May 16. It followed a May 3 audience with Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development.

The Vatican said the pope made the decision in light of the development of artificial intelligence in recent decades, its rapid acceleration in general use, its potential effects on the human person and humanity as a whole, and the Church’s concern for the dignity of every human being, particularly in relation to integral human development.

The new commission will include representatives from the Dicastery for Promoting Integral Human Development, the Dicastery for the Doctrine of the Faith, the Dicastery for Culture and Education, the Dicastery for Communication, the Pontifical Academy for Life, the Pontifical Academy of Sciences, and the Pontifical Academy of Social Sciences.

Any changes to the commission’s composition will be submitted to the approval of the Holy Father.

The head of each participating institution will delegate a representative to the commission. Its coordination will be entrusted for one year, renewable, to the Dicastery for Promoting Integral Human Development. After that, the Roman Pontiff will entrust coordination to one of the participating institutions, again for a period of one year.

The coordinating institution will be responsible for facilitating collaboration and the exchange of information among the group’s members regarding activities and projects related to artificial intelligence, including policies governing its use within the Holy See. The commission is also tasked with promoting dialogue, communion, and participation.

Pope Leo XIV has stressed the global challenges posed by artificial intelligence since the beginning of his pontificate.

Explaining his choice of papal name in an address to the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice and labor.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV will undertake an apostolic journey to France from Sept. 25 - 28, a visit which will include a stop at the headquarters of UNESCO.

The trip was officially announced on May 16 by Vatican spokesman Matteo Bruni. The Holy See did not immediately release the full itinerary of the trip.

The visit will mark the popeʼs fifth international apostolic journey.

The pope has already visited Turkey and Lebanon (in late 2025) and Monte Carlo (in March 2026).

In April he undertook a major voyage to Africa — with the trip spanning Algeria, Cameroon, Angola, and Equatorial Guinea — and is scheduled to visit Spain from June 6 - 12.

He is widely expected to also visit Latin America in the fall.

The last visit by a pope to France dates to Dec. 15, 2024, when Pope Francis traveled to Ajaccio, Corsica.

This story was originally published by ACI Stampa, EWTN News’ Italian-language news partner. It has been translated and adapted by EWTN News English.

A total of 72 young people from the Gaza Strip arrived in Rome this week to continue their academic studies at various universities across the city, an opportunity that opens up for them a hopeful path amidst the tragedy of war.

Their arrival in the Italian capital was made possible thanks to an initiative promoted by the Diocese of Rome, together with the Sant’Egidio Community and Sapienza University.

Four of the students were able to greet Pope Leo XIV on the morning of May 14, during his visit to La Sapienza public university, the largest in Europe and one of Italy’s most prestigious academic institutions.

In his address to the students, the pontiff warned that “what is happening in Ukraine, in Gaza and the Palestinian territories, in Lebanon, and in Iran illustrates the inhumane evolution of the relationship between war and new technologies, in a spiral of annihilation.”

At the conclusion of the event, the Holy Father took a moment to personally greet some of the students, among whom were Nada Jouda and Salem Abumustafa, who had recently arrived from the Gaza Strip.

Accommodations and scholarships for the future

The university has awarded scholarships to all Palestinian students admitted through the special program, which includes orientation services, healthcare, and psychological support.

Furthermore, the Diocese of Rome has committed to providing free accommodations to all these young people, who will remain in Italy until March 2029, with the possibility of extending their stay for an additional year should they decide to complete their theses.

For its part, the Sant’Egidio Community is offering the students courses in Italian language and culture as part of its program to facilitate humanitarian corridors, an initiative promoted by the community for a decade, thanks to which thousands of refugees have been able to reach Italy safely.

Hope amidst the horrors of war

Nada, 19, shared her heartbreaking testimony with Vatican News. The war broke out two years ago, while she was in her final year of high school, and she has not returned to school since.

Following her fatherʼs death in 2023, she was forced to flee multiple times under extreme conditions, alongside her mother, who had suffered from leukemia, and her two younger sisters.

Despite leaving her family behind and her concern for her motherʼs health, Nada said with confidence that her stay in Rome will be an opportunity to improve her future and bear witness to the suffering endured by the people of Gaza.

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Salem Abumustafa, 20, embarked on his journey to Rome, leaving behind a devastating reality. After his home was destroyed by bombs, his family was forced to live in a tent, without electricity, struggling to find food and water each day.

As he told Vatican News, resuming his studies in Rome represents an opportunity to restore hope to his family: “I came here to have a better future and to make my family proud of me,” he said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.