Pope Leo XIV on Tuesday named Rome priest Father Pier Luigi Stolfi the first moderator of the curia for the Diocese of Rome, as the pontiff continues to reform the diocese’s central organization in the wake of administrative upheaval.

Recent changes by Leo restore autonomy to his appointed leaders of the diocese after Pope Francis had centralized much of the power at the Vatican.

Born in Rome, Stolfi, 55, has previously held an array of administrative positions in the diocese’s hierarchy — including vice rector of both the minor and major seminaries, director of the Office for Religious Buildings, and head of the Section for Sacred Art and Cultural Heritage — before serving as pastor of St. Linus Parish in west Rome since 2020.

Adding the position of moderator of the curia was one of several changes Leo made last week to the constitution In Ecclesiarum Communione of the vicariate, or hierarchy, of the Diocese of Rome — of which he is the head.

The pontiff, as bishop of Rome, does not manage the diocese like a typical diocesan bishop. A cardinal vicar general, vice regent (deputy), and auxiliary bishops are responsible for the ordinary running of the diocese.

Last year, Leo brought back the central sector, one of five total sectors, of the diocese, which had been eliminated by Pope Francis, and in February of this year, the pontiff appointed four new auxiliary bishops — filling yearslong vacancies in the vicariate’s top administration.

On Feb. 25, the pope also announced the creation of a working group to revise In Ecclesiarum Communione, introduced by Pope Francis in January 2023.

“After carefully considering the guidance I have received, I believe it is appropriate to make some amendments,” Leo wrote on June 30, “so that the Vicariate of Rome may respond ever more effectively to the needs of the evangelizing mission, foster a deeper ecclesial communion, and support the pastoral ministry of the Church in Rome.”

The letter motu proprio, Confirma Fratres Tuos (“Strengthen Your Brothers”), takes its title from Jesus’ direction to his disciples in Luke Chapter 22, that he has “prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.”

Pope Francis’ reform of the Diocese of Rome

Pope Francis’ reform of the vicariate centralized everything, at least formally, under the control of the pontiff.

When In Ecclesiarum Communione was first promulgated in 2023, it was the first major change in 25 years and launched a series of organizational shifts for the ecclesiastical territory, many involving personnel. For some priests of the diocese, who spoke to EWTN News last year, the changes and instability in the diocesan curia were challenging.

The constitution also deeply diminished the role of the cardinal vicar general and made the pope the formal presider over the episcopal council, a new body established as an “expression of synodality,” expected to meet at least three times a month and to report all meeting minutes to the pope. If the cardinal vicar wanted to take a different decision from the unanimous opinion of the council, he needed to discuss it first with the pope.

With the 2026 modifications introduced by Leo, the episcopal council becomes an “advisory body” convoked by the cardinal vicar and presided over by him.

Moderator of the curia

The moderator of the curia, appointed by the pope for a five-year renewable term, oversees the performance of the duties of the diocesan staff.

According to universal Church law, the moderator of the curia is a priest “who, under the authority of the bishop, is to coordinate those things which pertain to the treatment of administrative affairs and to take care that the other members of the curia properly fulfill the office entrusted to them.”

In many dioceses, the vicar general, or one of them if there are more than one, is also the moderator of the curia.

In Rome, Leo decided to add the moderator as a separate figure, giving him the responsibility over the administrative functions formerly carried out by the vice regent, whose position will now be more closely tied to the cardinal vicar, assisting him in his duties and exercising his powers in his absence when necessary.

An additional change: An Independent Supervisory Commission established by Pope Francis, in the new version of the constitution, removes the detailed requirements for members and the requirement to report to the pope once a year after monthly meetings, simply stating that the regulations of the internal oversight body are to be approved by the pope.

Pope Leo XIV will spend his vacation at the Apostolic Palace of Castel Gandolfo in Italy until July 27, but he also plans to devote part of that time to sharing lunch with about 200 people experiencing poverty and social vulnerability in the Diocese of Rome.

The meeting will take place Saturday, July 11, as part of a day of welcome, prayer, and fraternity organized at Borgo Laudato Si’, the ecological project promoted by the Holy See in the Pontifical Gardens of Castel Gandolfo, a town on Lake Albano about 18 miles south of Rome.

The initiative, titled in Italian “A pranzo con il Papa” (“Lunch with the Pope”), is intended to offer a space of closeness and fellowship for people facing economic or social hardship in an atmosphere inspired by fraternity, care for creation, and solidarity.

The day will bring together homeless people and others assisted by parishes, Caritas, and various Church organizations that work with people facing poverty, exclusion, forced migration, or social fragility.

The gathering will begin with the celebration of Mass using the “Missa pro custodia creationis,” or “Mass for the Care of Creation,” an official addition to the Roman Missal made by Pope Leo XIV that includes new readings and prayers focused on integral ecology.

Afterward, participants will take part in a time of fellowship and a guided visit to Borgo Laudato Si’ before the most anticipated moment of the day: lunch with the Holy Father.

More than a shared meal, the organizers said, the event is intended to become a concrete sign of the pastoral style Leo has sought to give his pontificate: a Church close to those living on the human and social peripheries.

The initiative is rooted in an experience that marked the first months of Leo’s pontificate. On Aug. 17, 2025, Leo shared a meal with people living in poverty from the Diocese of Albano. That experience led to the decision to make the gathering an annual event promoted by the Laudato Si’ Center for Higher Education, which is responsible for the development of Borgo Laudato Si’.

Each year, a different diocese will be invited to bring vulnerable people for a day of contact with nature, fraternity, and encounter with the pope, the organizers said in a statement.

Cardinal Fabio Baggio, director general of the Laudato Si’ Center for Higher Education, said the project seeks to show that “care for creation and attention to the human person are part of one mission.”

“After Lampedusa, this day represents a new stage on Pope Leo XIV’s path toward the social peripheries of our time,” Baggio said. “At Borgo Laudato Si’, the Holy Father meets people living in situations of vulnerability, reaffirming that the Church is called to be present wherever human dignity calls for listening, closeness, and hope.”

Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity, said the pope’s gesture recalls that “charity consists of closeness, encounter, and sharing.”

“When the Church places the most vulnerable people at the center, it makes the Gospel visible and bears witness that no one is on the margins of God’s heart,” he said.

Cardinal Baldassare Reina, the pope’s vicar general for the Diocese of Rome, said the main participants in the day will be people who are accompanied each day by the Christian communities of the Italian capital.

“The meeting with the Holy Father restores a leading role to those who too often remain on the margins and reminds the entire Christian community of its responsibility to welcome,” Reina said.

Among the organizations collaborating in the initiative are the diocesan Caritas of Rome, the Community of Sant’Egidio, Centro Astalli, ACLI Rome, the Vincentian Family, and numerous parishes and associations dedicated to accompanying vulnerable people.

With the event, Borgo Laudato Si’ again presents itself as a living laboratory where the integral ecology promoted by the Church is translated into concrete acts of inclusion, encounter, and human development. Once again, Leo seeks to place at the center those who often remain outside the spotlight, recalling that attention to the most fragile is not a secondary activity of the Church but an essential expression of the Gospel.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV, drawing on his recent encyclical Magnifica Humanitas, has again called for dialogue on artificial intelligence (AI) while acknowledging the serious concerns that remain.

His remarks were delivered in a July 8 message sent through Vatican Secretary of State Cardinal Pietro Parolin to the participants in the AI for Good Global Summit in Geneva, Switzerland. The annual summit is the primary platform for AI at the United Nations (U.N.), taking place this year from July 7–10.

In the message, the pontiff assured participants of the Holy See’s continued openness to dialogue with secular organizations on AI.

The letter, in explaining the aims of Magnifica Humanitas, stated that the pope had written this document as a result of conversations on AI with scientists, political leaders, and parents.

The letter also explained that the encyclical was born out of persistent concerns over AI misuse.

Magnifica Humanitas “was also impelled by troubling accounts of the potential misuses of algorithms and by the loss of human agency in critical areas,” the message stated.

The AI for Good Global Summit is an annual U.N. conference on artificial intelligence gathering academics, civil leaders, and industry leaders to discuss how to safely govern AI systems while maximizing its positive impact on humanity.

The Permanent Observer Mission of the Holy See to the U.N. in Geneva has also participated in the summit, publishing a statement on the need to increase human oversight over AI autonomous systems.

Inspired by its mission, EWTN News held its fifth annual EWTN Summer Academy in Rome to train future generations of Catholic journalists.

From June 22 to July 1, the EWTN Vatican Bureau hosted 43 young journalists and media professionals from 26 countries, training them in journalism, video editing, and storytelling to support the Church’s mission of evangelization.

The program took place at the Centro Internazionale di Animazione Missionaria (CIAM) on the campus of the Pontifical Urban University, where participants enjoyed a scenic view of St. Peter’s Basilica and Square from above.

Training journalists to be peacemakers

Pope Leo XIV has repeatedly highlighted the importance of the media for the Church and the world. In several of his public speeches to journalists, he challenged them to work for peace in a world marked by polarization, war, and fake news.

“In the Sermon on the Mount, Jesus proclaimed: ‘Blessed are the peacemakers’ (Mt 5:9). This is a beatitude that challenges all of us, but it is particularly relevant to you [journalists],” Leo said in a speech to journalists after the 2025 conclave.

Anthony Johnson, a co-founder and program director of the EWTN Summer Academy, emphasized the importance of training young journalists at the academy to respond to the pope’s call.

“We as journalists need to be peacemakers first, because the truth is what is ultimately going to set us free,” Johnson told EWTN News.

Johnson also explained the academy’s aims and its connection to the vision of Mother Angelica, who founded the EWTN Global Catholic Network in 1981.

Anthony Johnson, a co-founder and program director of the EWTN Summer Academy, speaks at the academy in Rome on June 23, 2026. | Credit: Lemmy Ogbonnaya Ijioma/EWTN Summer Academy

“In the academy here, we’re bringing in people from all around the world — 43 people from 26 countries more or less — and we put them in small groups from all different continents, and we put them through these exercises with the goal of finishing a final project at the very end of the academy.”

“We expect people to be 100% bought into the mission [of proclaiming Jesus Christ]. Mother Angelica knew it. I think people today know it, and our audience can tell from a mile away,” Johnson said.

In service of the truth

The academy participants were taught by Vatican journalists, clergy, producers, and art historians about the fundamentals of Catholic journalism.

Several of those participants reflected on this experience as a service to truth. One of those was Jonél Roos from South Africa, a religious educator and a convert to Catholicism.

Jacob Stein, founder of social media apostolate Crux Stationalis and a digital media analyst for EWTN News, gives a lesson on social media to the EWTN Summer Academy in Rome on June 23, 2026. | Credit: Lemmy Ogbonnaya Ijioma/EWTN Summer Academy

“I think [this program] is of the utmost importance because it gives people the tools necessary to grow in their faith and also in order to grow within their professions,” Roos told EWTN News. “The whole point of all of this is to convey truth to people and to allow people to be guided towards the truth.”

George Cuesta, a filmmaker based in Austin, Texas, added: “I think forming young Catholic creators in [the journalistic] realm is extremely important because thatʼs really the language that the faithful are using to communicate with each other, to consume media, whether entertainment or education.”

An experience in the Eternal City through the eyes of faith

Several participants reflected on the importance of learning about Catholic journalism in Rome.

Ana Belén Hurtado, a communications professional from Ecuador, described her time in Rome as faith-filled.

“Being here in the heart of the Church makes it a whole new level for us. Having the amazing view [of St. Peter’s Square] every day definitely makes you aware of the history and the whole legacy that we have received through the gift of faith,” Hurtado said.

EWTN Summer Academy 2026 participants and guests at the academy’s opening reception at the Centro Internazionale di Animazione Missionaria (CIAM) on the campus of the Pontifical Urban University in Rome on June 22, 2026. | Credit: Lemmy Ogbonnaya Ijioma/EWTN Summer Academy

Lemmy Ogbonnaya Ijioma, a Nigerian photographer, videographer, and tutor at the academy, also highlighted Rome’s importance to one’s formation in Catholic journalism.

“I would say Rome renews my faith and allows me to experience the Catholic faith up close and personal — things I would ordinarily experience from a distance,” Ijioma told EWTN News.

Kevin Mario, a communications professional from India, added: “Returning to India, I carried with me not only new skills but also a renewed love for the Church. Walking through the basilicas of Rome and contemplating the masterpieces of Michelangelo, Bernini, Raphael, and countless other artists reminded me that beauty has always been one of the Churchʼs greatest evangelists.”

Pope Leo XIV still has a Peruvian credit card, wakes in the middle of the night and checks soccer results, follows the Chicago White Sox, and uses a cellphone.

He is also, according to Brian Burch, the U.S. ambassador to the Holy See, a pope keenly aware of his role as pastor of the universal Church, careful not to give the impression of being merely an American pope and frustrated that his actions are sometimes interpreted as anti-Trump or anti-U.S. gestures.

Burch offered that personal portrait of the Holy Father in a conversation with a small group of Italian journalists about the historic July 4 dinner he hosted for Leo at Villa Richardson, the U.S. ambassador’s residence to the Holy See.

The pope came in person to the residence, prayed with Burch’s family, and shared a meal that included American charcuterie, watermelon salad, Chicago-style hot dogs, apple pie, and gelato. According to Burch, Leo approved of the menu. The evening was informal rather than bilateral: The pope arrived without secretaries, accompanied only by two Vatican gendarmes.

Burch said he had wanted to mark the 250th anniversary of the United States by inviting the first U.S.-born pope in history to dinner. The invitation was sent about two months ago, and confirmation came about one month ago, the ambassador said.

The dinner took place on the same day Leo made a brief visit to Lampedusa, a trip that some had interpreted as a symbolic gesture aimed against the Trump administration. Burch said the pope rejected that interpretation in their conversation.

The ambassador said the idea was to create an occasion to celebrate July 4. He noted that when Vice President JD Vance visited the pope for the Mass inaugurating his pontificate, Vance also invited Leo to visit the United States. While awaiting such a visit, Burch said, the embassy wanted to create a moment of celebration, and the pope’s acceptance of the invitation was received with gratitude and joy.

Burch stressed that the dinner at his residence should not be understood as an effort to resolve major political questions. Rather, he said, it was an extraordinary sign of the pope’s affinity with and warm closeness to the United States.

The pope arrived at about 7:30 p.m., according to the ambassador. He posed for a photo with Burch’s family, gave them his blessing, and joined them for an aperitif. Burch said he and Leo, both from Chicago, spoke about the city and the many friends they have in common.

After dinner, Burch also had time to speak privately with the pope in the garden. The ambassador said they discussed a wide range of subjects. Before leaving the embassy at about 10 p.m., the pope sang the patriotic song “God Bless America” and signed several baseballs, marking each one with the date.

Burch said Leo was relaxed and that the two laughed about many things. He added that people in the Church and in the world sometimes hold only an image of the pope and forget that the pope is also a man like everyone else.

The pope told Burch he had recently spent a sleepless night and ended up watching the Argentina-Cape Verde match. He also spoke about the White Sox and about his vocation, including why he chose to become a missionary priest.

Burch said Leo told him that he loves the United States, where he was born, and has great affection for the country, but he also wants to be careful not to appear too favorable or too close to the United States. The ambassador said the pope made the same point when Burch presented his credentials.

The Church in the United States is vibrant and growing, Burch said, but it is not the only place where the Church is present, and Leo is aware of the need not to appear too American.

Burch said there is also some hesitation regarding a possible papal trip to the United States. That hesitation, he said, is not because of hostility toward the president but because of the need to choose the right moment and to situate such a visit after a number of trips that demonstrate the pope’s apostolic commitment.

The ambassador said Leo also spoke about his frustration with the way every papal gesture can be attacked or interpreted through the lens of the United States. Burch said the pope’s July 4 visit to Lampedusa was not intended as an attack on the United States.

According to Burch, the pope’s role is to be pastor of the world and to point to the global challenges of migration, which is not only a U.S. issue. Through the Lampedusa visit, Burch said, Leo appealed to humanity and asked leaders to focus on migrants during a difficult moment.

The ambassador said relations between the Holy See and the United States are marked by a strong desire for cooperation. He added that his conversation with the pope did not delve deeply into areas of disagreement.

Burch noted that the Holy See supports nuclear nonproliferation, is attentive to the situation in Cuba, wants peace between Russia and Ukraine, and has opposed the exploitation of the Venezuelan people. On migration, he said, there is generally a broad sense of the need for processes through which nations can manage migration in a safe, orderly, and legal way.

The pope respects that balance, Burch said, because he understands that when tension arises, resolving that tension is the responsibility of nations.

According to the ambassador, the main differences concern how to reach shared goals: how to build peace in the Middle East, how to fight narco-trafficking in Central America, and how to protect people facing the challenges of mass migration. Burch characterized these as prudential differences.

Burch acknowledged that Leo and President Donald Trump have not yet spoken. He said Trump has not spoken with many leaders and that, when a conversation is necessary, he expects they will speak. He added that the pope does not simply pick up the phone to discuss politics with world leaders.

Migration remains one area of difference. Burch said the pope’s message in Lampedusa is not inconsistent with the U.S. view of migration. The United States, he said, has always set rules and removed people who did not respect them, while the Trump administration is responding to a situation in which millions of people have entered outside the legal framework.

Burch said the pope does not argue that rules should be set aside in order to welcome migrants. Rather, he said, Leo asks people to look toward an ideal in which they are as welcoming as possible. The pope, Burch said, speaks as universal pastor of the Church and not as someone proposing a specific political implementation.

For Burch, differences of opinion over migration are not a serious problem. He said it is normal for leaders to have disagreements and that there will always be differences over how to reconcile U.S. policy with Catholic social teaching. Such differences, he said, do not mean relations must be difficult.

On the contrary, Burch said, there is much work the Holy See and the United States continue to do together, including on Cuba and peace in the Middle East. Looking at the past year and a half, he pointed to what he described as peace between Israel and Hamas, the removal of narco-terrorists, talks between Israel and Lebanon, cooperation among Arab states, conditions for real cooperation, the removal of the nuclear threat in Iran, and the removal of financing for terrorists. He also said there is much the two sides can do together for persecuted Christians.

In short, Burch said, the issue is not whether the pope and the president can become friends but whether there is a chance to achieve results together.

Asked what he took away from the dinner and what struck him most, Burch said there is great respect for the pope, whether one is Catholic or not. But then, he said, one meets a gentleman who is a human person like everyone else, someone who enjoys himself.

Above all, Burch said, the pope is highly informed. Leo had deep knowledge of everything they discussed, the ambassador said. When Burch asked how he manages that, the pope mentioned X, formerly Twitter, and a daily briefing he receives. Burch said he told Leo that surely those were not his only sources of information. The ambassador described the pope as a serious reader, very bright, and very well informed.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV’s prayer intention for the month of July is for respect for human life in all circumstances.

“Both you and I have received the most beautiful gift of life — your breath, your heartbeat, your smile, all that you are is God’s work of love,” Pope Leo said in a video shared on Instagram.

The Holy Father asked the faithful: “Will you help me protect this precious gift?”

“This month I invite you to pray for our commitment to respecting and protecting human life in all circumstances,” he said.

In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:

“Lord of life,

You created us in love and called us to live in fullness.

Each person is a sacred gift that reflects your face,

from the first instant of existence

to the final breath of their journey on earth.

Today we ask for the grace to recognize and protect

the unique and unrepeatable value of every human being.

May we learn to welcome life unconditionally,

to tenderly care for fragility,

to accompany each stage with respect,

and to bravely defend those who have no voice.

Forgive us, Lord,

when we fall into indifference or the culture of discard,

when we fail to see in others a being worthy of love.

Give us a new heart, always ready to choose life,

and generous hands that protect it through concrete actions.

Make your Church a living witness of the Gospel of life,

an open home where every life is celebrated,

where no one feels unwanted,

and where dignity is always honored and protected.

Lord Jesus,

may we love life as you love it:

with tenderness, fidelity, and self-giving.

May we proclaim, in words and actions,

that every human life is worth the total gift of ourselves.

Amen.”

“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

VATICAN CITY — A Vatican meeting of bishops in October will focus on divorce and separation, among other family-related issues, according to the preparatory document published Monday.

The gathering of presidents of the world’s bishops’ conferences will be a forum to discuss the application today of Amoris Laetitia, Pope Francis’ controversial 2016 apostolic exhortation on marriage and the family.

The Vatican announced July 6 that the Oct. 7–14 meeting will center on five themes, including accompanying and supporting families “in the difficulties of life.”

The gathering will include a discussion about “walking with families in complex situations,” such as “abandonment, separation, and divorce,” so that they can feel listened to and involved in the Church, according to a press release from the Secretariat General of the Synod and the Dicastery for the Laity, the Family, and Life.

It will also discuss cohabiting couples, openness to welcoming children, the decline in marriage among young people, and the transmission of the faith to new generations.

Pope Leo announced at the end of his second consistory of cardinals on June 27 that several families will also take part in the meeting with the Roman and Eastern Catholic bishops.

The presence of families “is essential,” he said. “At the same time, I hope that all those who come will prepare by listening closely to, and bringing with them, the experience of the families in their own Churches.” The pope also explained that the purpose of the event will be “to assess the progress made since Amoris Laetitia.”

In Amoris Laetitia, Leo’s predecessor Pope Francis sparked controversy when he wrote that even people in an “objective state of sin” could be eligible to receive the “help of the sacraments.” He later authorized an interpretation of that language that made it possible for some people in irregular unions to receive Communion after a process of discernment with a priest.

Previous popes had said divorced and civilly remarried Catholics could not receive Communion unless they lived as brother and sister.

According to a July 6 press release, the October gathering, while not a synodal assembly, will be carried out in a synodal style “because it shares the spirit of the Synod’s implementation process, marked by listening, prayer, and discernment.”

While organizers of the meeting did not specify, by a “synodal style” they likely meant a methodology used at the Vatican during the Synod on Synodality, and at the pope’s two consistories of cardinals this year, of breaking participants into small groups for highly moderated discussions at round tables.

Released the same day, the meeting’s “thematic framework” is intended to prepare and guide the discussions at the Vatican in October.

“The aim is to discern the direction in which the Holy Spirit is leading us today, so as to recognize, support, and foster what He is already accomplishing within families and to appreciate their contribution to the mission of the Church,” the framework document states.

The rapid changes of our era, the document continues, call “for attentive listening to the concrete lives of families and to the experience of those who accompany them, recognizing together both the beauty of love as it takes shape in daily life and the fragilities that often affect it, including precarious employment and housing, illness, the challenges of raising children, emotional loneliness, and the care of family members with disabilities, the elderly, or those who are not self-sufficient.”

“Failure, fragility, the gap between the ideal and reality, and the complexity of life situations also become places in which the work of God’s grace may be recognized and where persons can be accompanied with respect, patience, and hope,” the preparatory document says.

The full titles of the five themes of the meeting, as found in the text, are:

1. Families today: reality, beauty, and challenges — Discerning the signs of the times through the experience of families and the Church’s pastoral commitment today

2. Young people and the discovery of the vocation to marriage — Listening to young people and accompanying them in discovering the value of marriage

3. Married life. The first years of marriage: a decisive time — Listening to and accompanying couples in the early years of married life and at every stage of life

4. In the difficulties of life: accompanying and supporting — Walking with families in complex situations

5. Christian families as subjects of the Church’s mission — Embracing conjugal and family love as an impetus for mission

VATICAN CITY — Pope Leo XIV had dinner July 4 at the private residence of U.S. Ambassador to the Holy See Brian Burch, the U.S. Embassy to the Holy See said.

The dinner took place at the ambassador’s residence on the Janiculum Hill in Rome on the 250th anniversary of U.S. independence.

“I am deeply honored to celebrate this special day with a fellow American and the Bishop of Rome,” Burch said.

The pope’s visit came after a day trip to Lampedusa, where he addressed migration and prayed for those who have died crossing the Mediterranean. Images of Pope Leo XIV standing on the island’s rocks and looking out over the sea circulated widely after the visit.

After returning to the Vatican, the pope went to the ambassador’s residence for the evening meal. Photos released by the embassy showed Pope Leo XIV with Burch and members of his family.

Burch, a Catholic and father of nine, is co-founder of CatholicVote, an organization that says its mission is to encourage Catholics in the United States to live their faith in public life through education, advocacy, and civic engagement.

Burch presented his credentials to Pope Leo XIV as U.S. ambassador to the Holy See in September 2025.

VATICAN CITY — Pope Leo XIV on Sunday said Christ remains the Church’s hope amid war, slavery, sin, and the wounds of history, urging Christians to learn from Jesus a “school of freedom” rooted in the cross.

Speaking at the July 5 Angelus in a sunny and hot St. Peter’s Square, the pope reflected on the day’s Gospel, Matthew 11:25–30, in which Jesus praises the Father, “Lord of heaven and earth.”

“The Son of God made man reveals his love by including all creatures in this act of thanksgiving,” Pope Leo XIV said.

The pope said the Gospel reveals God’s preference for the humble and the small.

“The simplicity of such a spontaneous and joyful gesture reflects God’s way of acting: he delights in revealing himself ‘to infants,’ while remaining hidden ‘from the wise and the intelligent,’” he said.

Those who are “filled” with their own ideas, the pope said, fail to recognize Christ.

“Human wisdom thus becomes arrogance, and doctrine degenerates into pride,” he said. “By contrast, God’s true wisdom is revealed in the humility of the Incarnation, and his teaching is addressed above all to those who struggle: ‘Come to me, all you that are weary and are carrying heavy burdens,’ says the Lord.”

Pope Leo XIV said going to Jesus “means responding to his love and sharing in his life, even to the cross.”

“How can the weight of the cross be ‘easy’ and ‘light’?” the pope asked. “For one reason alone: because the Lord himself carries it with us, never leaving us alone in what burdens us.”

The pope said Christ takes upon himself “humanity wounded by evil in order to heal and care for it.”

“For this reason, our journey of following Christ is not an asceticism that mortifies,” he continued. “Rather, it is a school of freedom that takes seriously the drama of history and continually sheds light on its meaning, especially in its darkest moments.”

“Indeed, only in the cross of Jesus is evil overcome; only in his passion does our mortal weariness find consolation and redemption,” he said.

The pope then pointed to Christ as the answer to the world’s deepest suffering.

“In slavery, Christ is liberation. Amid the scourge of war, Christ is hope. In the hour of sin, Christ is forgiveness,” Pope Leo XIV said. “This is true wisdom and the path that we wish to walk together, united as disciples in his name.”

After the Angelus, the pope recalled the July 2 beatification of Father Francis Xavier Tru’o’ng Bǚu Diêp at the Shrine of Tac Say in Vietnam. The Vietnamese diocesan priest was killed in 1946 in hatred of the faith.

“Amid oppression and violence, he defended the rights of the people and did not abandon his parishioners,” the pope said. “May his intercession and prayers strengthen all those who proclaim the Gospel in situations of persecution today.”

Pope Leo XIV also greeted pilgrims from Brazil and the Choir of the University of Mérida in Venezuela, and renewed his prayers for the Venezuelan people.

“I continue to remember in my prayers the victims of the earthquake and all the Venezuelan people,” he said. “May the Lord sustain them in this time of great hardship.”

The Angelus came shortly before the Prefecture of the Papal Household announced that Pope Leo XIV would transfer Sunday afternoon to the Apostolic Palace of Castel Gandolfo for a period of rest until Monday, July 27.

During that period, all general, private, and special audiences will be suspended. General audiences will resume Wednesday, Aug. 5.

The Prefecture of the Papal Household also said the Sunday Angelus prayers during July will be prayed in Piazza della Libertà in Castel Gandolfo.

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV celebrated Mass Saturday on the island of Lampedusa, warning that migrants who have died crossing the Mediterranean are “victims both of decisions that were made and of decisions that were not made.”

In his homily at the Arena sports field July 4, the pope cited the Gospel parable of the Good Samaritan, saying residents of Lampedusa had seen “thousands of human beings fallen into the hands of robbers who have taken everything from them, beat them brutally and walked away, leaving them half-dead.”

“The sea has claimed the lives of others — those who did not manage to reach their hoped-for destination,” he said. “Yet we feel their presence, which challenges us no less than that of those who have landed in need of attention and aid.”

The pope arrived at the sports field in a Fiat Nuova Campagnola convertible, the same vehicle Pope Francis used during his July 8, 2013, visit to Lampedusa. The crowd greeted him with songs, waving arms, and yellow-and-white caps against the backdrop of the island’s sea and sky.

Before the liturgy, Lampedusa’s mayor presented the pope with a model of the island’s lighthouse. Pope Leo recalled Pope Francis’ closeness to the people of Lampedusa and said he had come not primarily to give speeches but to celebrate the Eucharist, the supreme sign of Christ’s presence.

The pope’s homily repeatedly returned to the theme of love — a love made concrete in compassion, hospitality, and the willingness to draw near to those in need.

“The Gospel resounds where peoples meet, people welcome one another, their lives intertwine and different cultures engage in dialogue,” he said. “It falls silent, however, when each person makes him or herself an island, avoiding contact and cutting off exchange.”

Citing the parable of the Good Samaritan, the pope said the encounter with those stripped of everything calls Christians “to be close to them.”

“This is the heart of the Gospel parable: we become neighbors by acting as neighbors,” he said.

Pope Leo thanked the people of Lampedusa for what he called the “miracle of compassion,” including the volunteers, organizations in Forum Lampedusa Solidale, civil authorities, the Coast Guard, local administrations, deacons, priests, religious sisters, doctors, psychologists, educators, security forces, and all those who serve migrants on the island.

“I greet the migrants who are here,” he added. “They themselves have not only received solidarity but have often shown it on their journey, as the poor helping the poorest.”

But the pope also warned against indifference, corruption, fear, prejudice, and policies that fail to respond to the scale of the crisis.

“Indifference to the common good and corruption in their countries of origin; a global economic system that generates poverty and exclusion; fear that fuels prejudice and contempt; the belief that such problems do not concern us; the criminal calculations of those who profit from the suffering of others; the slow and difficult transition from mere emergency management to the development of comprehensive and shared policies — all are present-day echoes of the haste to ‘pass by’ in the Gospel narrative,” he said.

Pope Leo also said religious belonging must never be used to exclude or discriminate.

“It is time to recognize and affirm that religious affiliation must never become a reason for discrimination, as if faith had boundaries rather than being a universal call to salvation,” he said. “There is no love of God without love of neighbor, and there is no neighbor if I do not draw near.”

From Lampedusa, which lies between Sicily and North Africa and has become a symbol of the migration crisis in the Mediterranean, the pope turned his attention to Europe.

“From this far-flung corner of Europe on the Mediterranean Sea, one can more clearly perceive the momentous challenge that the phenomenon of migration poses to European societies,” he said.

Europe, he continued, has “a unique potential” and therefore “a corresponding responsibility” to address migration in a comprehensive way — integrating immediate relief into “a long-term strategic plan capable of receiving, protecting, supporting and integrating migrants,” while also assisting developing countries so that “no one is forced to emigrate.”

The pope said the task belongs not only to public institutions but also to civil society and the Church.

Speaking directly to the people of Lampedusa, he also noted that tourism on the island can risk creating an “invisible wall” between vacationers and migrants who have survived shipwrecks.

“Have the courage to think differently,” he said, urging residents to help visitors become “more humane” through contact with the island’s charity and history.

“There is authentic rest when the meaning of life is rediscovered, and true well-being when the economy is just and fraternal,” the pope said. “In such an economy, care for creation and social friendship come together in a synthesis that humanity is seeking today.”

At the close of his homily, Pope Leo referred to the image of Our Lady of Safe Harbor, patroness of Lampedusa, placed near the altar.

“In God we all have a safe haven, and every Christian community is called to be a reflection of it on earth,” he said. He ended with the traditional local greeting: “O’scià!”

Before the Mass, the pope visited the cemetery of Lampedusa, where he placed flowers on the graves of migrants, pausing especially at the graves of children. The moment was marked by silence and strong wind.

He then went to the Porta d’Europa, the “Gateway to Europe” monument, where he briefly met a migrant family. A child gave him a soccer ball and read him a note.

“Dear pope, I am super excited to meet you. Ten years ago my story began here in Lampedusa. I was alone and had lost everything, especially my mother,” the child wrote.

The child said he had stopped crying only after someone gave him a ball made of paper.

“From that day, the ball has remained in my heart, and I have never stopped playing,” he wrote. “Now I hope that this ball I am giving you can reach another child and make him happy, just like me.”

The pope then moved toward the sea to pray alone. The wind swept away his white zucchetto, which fell into the water as he prayed near the sea.

Before heading to the Arena sports field, Pope Leo visited Molo Favaloro, where he blessed a plaque dedicating the dock to Pope Francis. There he greeted migrants accompanied by the Red Cross, as well as religious sisters who are among the first to welcome migrants arriving on the island.

The visit came a day after the U.S.-born Pope Leo, accepting the Liberty Medal awarded by the National Constitutional Center in Philadelphia, recalled how his native land had opened its doors to waves of immigrants, allowing them and their children to help build the nation’s future.

The pope has been critical of Trump administration policies on immigration, and the coincidence of his visit to Lampedusa with America’s 250th anniversary has been widely noted in the U.S.

This story was first published in two parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Sources used: ACI Stampa Mass report and official English homily text .

The Society of St. Pius X (SSPX), whose members are known as “Lefebvrians,” rejected the recent excommunications decreed by the Vatican after consecrating four bishops without papal authorization on July 1 and asserted that the sanctions imposed are “objectively unjust and invalid.”

In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree declaring the group to be in schism as “an extreme measure to save souls, amid the doctrinal and moral confusion in which the Church finds itself.”

“We in no way intend to replace the Church, and our sole purpose is to remain faithful to her,” wrote Pagliarani, who leads the group founded in 1970 by Archbishop Marcel Lefebvre, who died in 1991.

The group founded by Lefebvre aims to preserve the traditional liturgy as it existed prior to the reforms implemented after the Second Vatican Council while maintaining its opposition to aspects of the council’s teachings on ecumenism, religious freedom, and collegiality.

Lefebvre was excommunicated in 1988 after ordaining, without the permission of Pope John Paul II, four bishops: Alfonso de Galarreta of Spain, Bernard Fellay of Switzerland, Richard Williamson of England, and Bernard Tissier de Mallerais of France.

Amid attempts to build bridges of dialogue with the SSPX, Pope Benedict XVI lifted the excommunications in 2009 against the four bishops consecrated by Lefebvre.

Tissier de Mallerais and Williamson died in 2024 and 2025, respectively. Galarreta and Fellay, on the other hand, participated in the recent consecration of four new bishops on July 1, for which they were excommunicated once again.

‘We had asked for bread’

Using as the central theme of his argument the passage from the Gospel according to St. Luke (11:11–13), in which Jesus reminds his disciples that “if you, who are evil, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him,” Pagliarani asserted that “we had asked for bread — that is, a little understanding in the face of a sincere case of conscience, a gesture of fatherly compassion.”

“Unfortunately, we have received a stone,” he continued, noting that, instead of “fish” — that is, “the possibility of temporarily obtaining the necessary means to continue forming good priests ... unfortunately, we have received a snake.”

“We had asked for an egg, promising to return it as soon as possible,” he added. He affirmed that “the holy tradition we preserve in our souls belongs to the Church, our Mother” but “unfortunately, we have received a scorpion.”

The superior of the SSPX assured Leo XIV that the society does not accept the Vatican’s sanctions “in a spirit of bitterness or rebellion” but rather feel encouraged “to love the holy Church even more and to attend to her needs more than ever with all our strength.”

“We are certain that one day you yourself or one of your successors will wish to embrace the program of St. Pius X: ‘To restore all things in Christ,’” he said, noting that “on that day, the Holy Father will discover, with great joy and deep consolation, authentically Catholic souls — souls whose bond with the Church was never founded on the shifting sands of ambiguous dialogue but on the rock of Peter’s faith.”

‘Turn back!’: Leo XIV’s plea the SSPX ignored

In his letter, Pagliarani makes no mention of the Catholic Church’s repeated calls for dialogue, which date back to the pontificate of St. John Paul II with the creation of the Ecclesia Dei Commission and which reached one of their highest points in Benedict XVI’s decision to lift the excommunications of the four bishops consecrated by Lefebvre.

Pope Francis also reached out to the SSPX with decisions such as allowing sacramental confessions with its priests to be valid and lawful during the Jubilee of Mercy in 2016 — a decision he later extended beyond that year.

Pagliarani also did not address Pope Leo XIV’s direct plea to the Society of St. Pius X, asking the group not to commit “a schismatic act.”

“In this spirit, and filled with Christian affection, I implore and ask you with all my heart: Turn back!” the Holy Father wrote to them on June 30.

“I urge you to carefully consider the spiritual good of the faithful, because the schismatic act you would carry out would deprive them of the lawful — and in some cases, even valid — reception of the sacraments that they love and seek for their own sanctification,” the pope stated.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV celebrated the contributions of Catholics and immigrants to the United States in an open letter to Americans for the country’s 250th anniversary.

The letter, dated June 25 and released by the U.S. Conference of Catholic Bishops on Friday, also highlighted the principles of religious freedom and the right to life.

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Leo, the first U.S.-born pope, wrote that the signing of the Declaration of Independence on July 4, 1776, “gave enduring voice to the ideals of liberty, equality, the pursuit of happiness, justice, and democratic self-government.”

The pope called religious freedom “among the most cherished of these principles,” writing that it is “central to the American promise, protecting both individual dignity and the peaceful coexistence of a diverse people.”

That freedom has allowed the Catholic Church to flourish in the U.S., serving the nation in many fields including “education, the preferential care for the poor, healthcare, and basic social services,” Leo wrote

The pope also underscored the importance for the country’s history of the “God-given dignity of every human life.” Recognizing that dignity means “safeguarding human life from its beginning at conception until natural death” and caring for the “vulnerable, the suffering, and the forgotten,” he wrote.

It also means “welcoming, protecting, and assisting immigrants,” who “have helped to shape the nation’s character,” Leo wrote.

The pope’s letter to Americans closed with an invocation of the “Immaculate Conception, patroness of this country, that she will continue to watch over America and protect all who dwell therein.”

The Vatican this week issued a decree declaring that the bishops involved in the traditionalist Society of St. Pius X’s illicit consecrations have incurred automatic excommunication and that the group is in schism with the Church.

The illicit ordinations occurred in Écône, Switzerland, on July 2 after Pope Leo XIV had urged the group to “turn back” and refrain from carrying out the unauthorized rite.

The SSPX is a controversial fraternity of priests known for their strict traditional celebration of the Latin Mass and opposition to the reforms of the Second Vatican Council.

The group for years has enjoyed a canonically irregular status within the Church, and the faithful have generally been permitted to attend Masses held by SSPX priests. Yet the declaration of schism has raised questions about whether or not Catholics can still attend those liturgies without incurring canonical penalties.

The Vatican recognizes that the faithful may be able to attend an SSPX Mass without suffering excommunication, so long as there is no “formal adherence” to the SSPX.

Formal adherence was described in an important 1996 explanatory note from the Pontifical Council for Legislative Texts, on the “Excommunication for Schism Incurred by Members of Bishop Marcel Lefebvre’s Movement,” which was cited in the new decree’s own explanatory note.

It described two key components: an internal one of freely and consciously sharing the substance of the schism and an external one of making outward expression of that choice, such as the exclusive participation in SSPX Masses.

Notably, in the 1996 note, Vatican officials recognized “that occasional participation in liturgical acts or activities of the Lefebvrian movement — without adopting the movement’s attitude of doctrinal and disciplinary disunity — is not sufficient to constitute formal adherence to the movement.”

It added that in pastoral practice, it is necessary “to take into account the person’s intention and how that inner disposition is translated into action,” and such situations should “be judged on a case-by-case basis by the competent authorities.”

The Dicastery for the Doctrine of the Faith on July 2 sent a letter to bishops worldwide outlining the means by which clergy and faithful who have taken part in the schism with the Church can return to full communion with the faith.

The letter stipulated that penalties for lay faithful who belong to SSPX “cannot be presumed automatically, but must be assessed case by case.”

The dicastery said that “imputably” in the matter “requires full awareness and deliberate consent.”

Some cases in which laypeople are not considered “imputable,” the dicastery said, include those who have attended SSPX Masses “only for liturgical or spiritual reasons,” along with those who “do not reject the magisterium or the authority of the Roman pontiff.”

‘Strongly discouraged’ for risk of schism, scandal

Nevertheless, the new decree’s explanatory note strongly admonishes the faithful “to remain firmly united with the Roman pontiff, with the bishops in communion with him, and with the entire Church … and to refrain from participating in the celebrations and activities organized by the aforementioned Priestly Fraternity of St. Pius X.”

Ronald Bolster, an associate professor of theology at Franciscan University of Steubenville and dean of the theology school there, said it would be “inappropriate and strongly discouraged to participate in the liturgies and activities” of the SSPX.

To do so, he argued, “would imply support for their schismatic act.”

“Participation could also be a cause of scandal, causing others to consider that such participation is appropriate, and more broadly, suggest that the laws of the Church and the authority of the vicar of Christ can be dismissed or disregarded without consequence,” he said.

William Newton, a theology professor and the chair of Franciscan University’s theology department, also argued that Catholics who attend SSPX Masses “collaborate” in the schism, though he noted that there are degrees of responsibility associated with it.

“Certainly, the culpability for this collaboration can vary as with any sin, because of ignorance or lack of freedom of will,” he said.

“However, the schismatic character of the SSPX has been confirmed by the Church, so ignorance, while still possible, cannot be assumed,” he added.

He noted that there are “alternative valid Masses available to the faithful,” which he said “makes the choice to attend an SSPX Mass that much more likely to be willful collaboration with schism.”

The faithful “should not attend a Mass of the SSPX,” he argued.

Bolster described the schism event as a “most unfortunate situation.”

He urged Catholics to “join Pope Leo in praying that the concerns which have motivated this division can be addressed without further loss of unity. “

Cardinal Gerhard Müller, prefect emeritus of the Congregation for the Doctrine of the Faith, was last month even firmer in saying Catholics should not attend SSPX Masses.

In his exclusive interview with EWTN News just days before the illicit consecrations, the cardinal was asked what faithful drawn to SSPX Masses should do if a schism follows. Müller said forcefully that they “shouldn’t go, and cannot participate in the Masses of schismatic priests and bishops.”

Peter’s Pence, the Holy See’s fund that gathers donations for the pope’s charitable works and the needs of the universal Church, closed 2025 with an income of 57.6 million euros ($65.8 million) and expenses of 59.8 million euros ($68.3 million).

The Vatican attributes the 2.2-million-euro ($2.5 million) deficit to currency exchange rate fluctuations, according to a report published June 30. In 2024, 58 million euros ($66.3 million) were raised.

The donations received total 54.5 million euros ($62.3 million) and came primarily from dioceses around the world (63.6%), followed by foundations, private donors, and religious institutes. The remaining 3.1 million euros came from other income, according to the Vatican.

Contributions from the United States (14.2 million euros, or $16.2 million) were particularly notable, followed by those from other countries such as Italy, Brazil, South Korea, Germany, France, and Spain.

Most donations are channeled through parish collections, direct donations including transfers and online methods, and inheritance legacies.

Of the total donations, 41.2 million euros ($47.1 million) were used to support the activities of the Holy See in the service of the Holy Fatherʼs apostolic mission, and 13.3 million euros ($15.2 million) went to projects providing direct assistance to people in need in 74 countries.

A total of 252 projects were funded, with a special focus on evangelization, humanitarian aid, and the strengthening of local churches in need.

The projects supported by the Holy See include educational and social initiatives as well as support for ecclesial communities, particularly in Africa and Asia.

Aid in Europe also includes scholarships for priests, seminarians, and religious from Africa, Latin America, and Asia, as well as humanitarian aid for the people of Ukraine.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Two bishops of the Society of St. Pius X (SSPX) — Spaniard Alfonso de Galarreta and Swiss Bernard Fellay — incurred automatic excommunication by committing the canonical offense of schism following the ordination of four bishops without the permission of Pope Leo XIV.

The Dicastery for the Doctrine of the Faith on July 2 declared that the SSPX is in a state of schism following the ordinations.

With this Vatican decision, Galarreta and Fellay represent a unique case: They have each been excommunicated twice.

Against the will of St. John Paul II, both were consecrated bishops in 1988 by Archbishop Marcel Lefebvre, founder of the SSPX, thereby incurring the penalty of schism and excommunication. Pope Benedict XVI pardoned them in 2009.

Fellay entered the Écône, Switzerland, seminary in 1977 and was ordained a priest in 1982. After serving as the societyʼs bursar general, he was elected superior of the SSPX in 1994, a position he held until 2012.

During his tenure, a certain rapprochement took place between the SSPX and the Vatican, leading to Pope Benedict XVIʼs decision to lift the excommunication in January 2009.

However, this decision did not eliminate the illegitimacy of his ministry, as the Bavarian pontiff explained in a letter published in March of the same year.

De Galarreta was born in Torrelavega, Spain, and his family emigrated to Argentina, where he entered the La Plata seminary in 1975. Rejecting the reforms driven by the Second Vatican Council, he decided to transfer to the Écône seminary in 1978.

Lefebvre ordained him a priest in Buenos Aires in 1980. Five years later, de Galarreta assumed the role of superior of the fraternityʼs South American district.

He was subsequently assigned as superior of the Autonomous House in Spain and served as the director of the Our Lady Co-Redemptrix Seminary in La Reja, Argentina.

Following the 2018 election of Father Davide Pagliarani as superior of the SSPX, Galarreta was promoted to first assistant general of the society.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Editor’s Note: The following is the keynote address delivered by Archbishop Fortunatus Nwachukwu, secretary of the Dicastery for Evangelization, to young Catholic media professionals and guests during the closing dinner of the 2026 EWTN Summer Academy on July 1 in Rome.

Gratitude and hope

Allow me to begin by expressing my heartfelt gratitude for the invitation to address you at the Summer Academy 2026. This gathering fills me with much hope and joy. It gladdens my heart to see young Catholic photographers, writers, filmmakers, reporters, editors, broadcasters, content creators, storytellers, and media influencers coming together, not merely to improve their technical and professional skills in media and journalism but to discern how they can use their talents and gifts to serve Christ and his Church. The concept note you shared with me clearly reflects your desire to uphold the truth, promote human dignity, and proclaim the Gospel.

The digital highway and the importance of Catholic journalists

We live in an age where communication shapes public opinion, forms worldviews, influences values, and even determines how many people understand themselves. The internet has collapsed geographical boundaries and made the world a global village. A young journalist in Nairobi can influence someone in São Paulo and shape the imagination of another young person thousands of miles away. A podcast recorded in Manila can inspire a student in Rome. A short video uploaded in Lagos can be watched in Sydney within minutes.

Your generation has been entrusted with something unprecedented. Never before has a generation possessed such extraordinary power to shape minds, influence culture, and connect people across the world. A smartphone today is more than a device; it is a newsroom, a publishing house, a television studio, a camera, a library, and a doorway into the lives of millions. That is a remarkable gift. It is also a profound responsibility. That is why the Church needs grounded and properly formed Catholic journalists. The Church needs communicators who are competent, credible, courageous, creative, and rooted in Christ.

Disciples first: Communicating truth in a digital age of trends

For this keynote, I would like to invite us to reflect on the theme, “Disciples Before Influencers: Communicating Truth in a Digital Age of Trends.” I can think of no more fitting place to begin than with the final commission of the risen Lord: “Go therefore and make disciples of all nations” (Mt 28:19). These words were never intended only for priests, bishops, religious, or catechists. They express the missionary vocation of the whole Church. Every baptized Christian is sent to bear witness to Christ. More than 2,000 years have passed since Jesus entrusted the Church with this mission, yet those words have lost none of their urgency, none of their relevance, and none of their power.

The mission has not changed. What has changed is not the mission but the roads that lead to the nations. In the first century, the apostles traveled by foot and by sea. Today, “all nations” are also found on the digital highway. They gather on Instagram, TikTok, Facebook, YouTube, X, podcasts, blogs, news platforms, and countless online communities. The digital world has become one of the great mission fields of our time, where ideas are exchanged, cultures are shaped, public opinion is formed, and millions of people search each day for truth, hope, meaning, and belonging. If this is where people gather, then this is where the disciples of Christ must also be present, not merely to attract attention but to bear witness to the Gospel with wisdom, integrity, and love.

Our greatest challenge today is not technology. It is truth. We live in a culture fascinated by what is trending. Every day we ask what is going viral, what is gaining attention, what everyone is talking about. These are not unimportant questions, but they are not the most important question. The Christian disciple must ask a deeper question: Is it true? Trends come and go. They change with every season, every algorithm, and every generation. Truth does not.

Jesus prayed to the Father: “Sanctify them in the truth; your word is truth” (Jn 17:17). Truth is not simply what receives the most likes or the loudest applause. Truth is that which corresponds to God’s reality and reflects God’s character. Because God is faithful, truth remains faithful. Because God is just, truth remains just. Because God is merciful, truth is never separated from compassion. Christians therefore do not choose between truth and love. We speak the truth in love because both have their source in God.

This is why your vocation as young Catholic journalists and communicators matters so deeply. Your task is not merely to produce content but to cultivate trust; not merely to report events but to help people see reality clearly; not merely to increase traffic but to increase understanding. The world does not simply need faster news. It needs wiser voices. It needs communicators whose credibility is rooted not only in professional competence but also in moral integrity. Before the Church asks us to become communicators, she asks us to become disciples. Discipleship always comes before influence.

Moses and the digital age: When we sit, walk, lie down, and rise

Moses understood this long before the invention of the internet. In Deuteronomy, he tells Israel: “You shall teach them diligently … and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise” (Dt 6:7). He was describing a life in which God’s truth fills every ordinary moment. Today we still sit, walk, lie down, and rise, but often with a screen in our hands. We sit before our laptops, walk with our phones, lie down after scrolling, and wake up to notifications. The platforms have changed; the mission has not. We are still called to carry God’s truth into every space where people live, search, question, and communicate. The digital world is not outside the mission of the Church; it has become one of its principal frontiers.

4 frontiers for the digital disciple

As you prepare to enter this world, allow me to leave you with four fraternal invitations. First, build your mind before you build your platform. Read Scripture before you scroll. Study deeply. Learn continuously. A shallow mind cannot communicate a profound Gospel. Second, let every digital road become a road to Christ. Every article, photograph, interview, or documentary can defend human dignity, inspire hope, and serve the common good. Third, protect your interior life. Do not allow constant connectivity to rob you of silence, prayer, and reflection. A communicator who never listens to God will eventually have little of worth to say to the world. Finally, begin each day as a disciple before you become a journalist, a content creator, or an influencer. Your identity is not determined by followers, algorithms, or statistics. It is rooted in your baptism and your friendship with Jesus Christ.

Disciples first before influencers

Dear friends, the future of Catholic communication will not be decided by technology alone. It will be decided by the kind of people we become. The world does not need more noise. It needs more light. It does not need more influencers; it needs credible witnesses. Go, therefore, into the digital world with professional excellence, intellectual honesty, moral courage, and living faith. But above all, go as disciples. For when disciples communicate with truth, humility, and love, they do more than inform minds: They open hearts to an encounter with Jesus Christ, who is “the way, and the truth, and the life” (Jn 14:6).

Finally, a word about artificial intelligence. It is one of the greatest technological developments of our time, and like every great tool, it should be welcomed with wisdom and used responsibly. Let it assist your work, but never replace your thinking. Let it expand your research, but never substitute your judgment. Above all, never outsource your memory, your conscience, your imagination or your capacity for wonder. Machines can process information, but they cannot love. They can generate text, but they cannot bear witness. They can imitate intelligence, but they cannot become disciples. Use artificial intelligence as a tool, but never surrender your agency, your gifts, your creativity, or your responsibility. Place every technology at the service of truth, humanity, and the Gospel.

Above all, remember that Catholic is not a label; it is an identity you embody. And a disciple is a living example and indeed a sample of Christ. May others encounter Christ through you, dear Catholic journalists and communicators.

Pope Leo XIV will follow in his predecessor Pope Francis’ footsteps with a visit to a major migrant landing point, the Italian island of Lampedusa, on July 4.

Continuing his summer of day trips in Italy, the first U.S.-born pope will spend the U.S. Independence Day greeting immigrants, celebrating Mass, and visiting the tombs of Africans who have died at sea while making the dangerous boat crossing to Europe.

Lampedusa, which is part of the Italian region of Sicily, is only about 80 miles from Tunisia and a main gateway for Africans escaping poverty and violence to enter the continent of Europe.

When Pope Francis traveled to Lampedusa on July 8, 2013, his first official trip outside of Rome, the small island was experiencing frequent landings of boats carrying hundreds of migrants and refugees from Africa — those who managed to survive the deadly crossing in search of a better life.

During his visit, Francis celebrated Mass at an altar made from a migrant boat and threw a wreath of white and yellow flowers into the sea to remember those who had lost their lives in the Mediterranean Sea.

Commenting on the capsize of a dingy carrying migrants in the Strait of Sicily just weeks beforehand, the pope said he was saddened by a tragedy that “has been repeated so many times.”

“I felt I had to come here today to pray. To show my solidarity, but also to awaken our consciences, so that what happened will not happen again. Please, let it not happen again,” he urged.

Just months later, in October 2013, at least 300 people died when a boat carrying more than 500 migrants, mostly from Eritrea and Somalia, sank off the coast of Lampedusa.

The same year, one of the island’s southern beaches was voted the world’s best beach by travel site TripAdvisor, underlining Lampedusa’s contrasting identities as both a migrant landing point and popular summer beach destination.

Now, Pope Leo will fly to the same island, whose 6,000 permanent inhabitants are inundated every year by tens of thousands of immigrants who arrive on boats run by people smugglers — the same human traffickers Leo forcefully denounced last month during a visit to another major European port of entry, the island of Tenerife, in Spain.

“Repent while there is still time,” he said, “for God’s mercy can reach even the most hardened sinner, but it enters only through the narrow gate of truth, justice, and conversion.”

The day before, the Holy Father also addressed immigration at the port of Arguineguín, on the coast of Gran Canaria. Human dignity, he said, “requires legal and safe routes, rescue and assistance, real cooperation against traffickers, effective protection for victims, serious processes of welcome and integration, and policies that allow each person to live with dignity in his or her own land.”

While the numbers are lower than the height of the migrant crisis more than a decade ago, Lampedusa continues to be the main port of disembarkation for migrants in Italy, with more than 49,500 refugees and migrants landing on its coasts in 2025, according to the United Nations Refugee Agency.

Leo will mark this reality on July 4 with a stop at the Gateway to Europe memorial, a 16-foot-tall terracotta and iron arch situated on the tip of Cavallo Bianco, a cliff facing south toward Tunisia, not far from the island’s commercial port.

He will also leave flowers at the tombs of shipwreck victims and address migrants at Favaloro Pier, which will be renamed in honor of Pope Francis.

The morning will conclude with the celebration of Mass, where an image of the island’s patroness, Our Lady of Portosalvo (“safe port” in English), will be present.

The Vatican has released a new documentary, “Leone a Roma,” about Pope Leo XIV’s early years in Rome before his election to the papacy.

Following its previous documentaries, “León de Perú” and “Leo from Chicago,” the documentary premiered July 1 on the Vatican News YouTube channels in English, Italian, and Spanish.

The documentary covers the then-Father Robert Prevost’s nearly two decades in the Eternal City. He first came to Rome to study canon law at the Pontifical University of St. Thomas Aquinas from 1981 to 1987, served as prior general of the Augustinians from 2001 to 2013, and led the Dicastery for Bishops from 2023 to 2025.

Prevost’s trips and fun moments with Augustinians

Many of his former Augustinian confreres reminisce about their time with Prevost, particularly their trips with him throughout Italy. Father Giovanni Lenzi, OSA, speaking to Vatican News, reflected on those trips with fondness.

“We went on trips to various parts of Italy, both in Sicily and to the north, up in Trentino, but also to various places where our houses were located, our Augustinian houses in Liguria,” Lenzi told Vatican News.

An early photo of Robert Prevost from the Midwest Augustinian Province of Our Lady of Good Counsel. | Credit: Photo courtesy of the Midwest Augustinian Province of Our Lady of Good Counsel

Prevost is also remembered for his lighthearted moments with his fellow Augustinians. Father Ciro Musiello, OSA, recalls a particular prank Prevost and others played on him.

“One time we were doing spiritual exercises with the Jesuit fathers. [Prevost and others] said to me, ‘Here, we’d like to offer you a candy.’ So I thought it was candy, but instead it was a laxative tablet.”

“As a result, while I was in the chapel, I had to run to the bathroom,” Musiello recounted to Vatican News.

Serving as Augustinian prior general for 12 years required Prevost to travel frequently to meet other Augustinians worldwide. Father Miguel Ángel Martín Juárez, OSA, expressed surprise that Prevost could do it all while based in Rome.

“He traveled. He had a provincial chapter in Australia, then on the way back, he would stop to visit a province, who knows which one.”

“Then he would arrive here [at the Augustinian General Curia in Rome] in the afternoon, maybe after the whole night on a plane. In the afternoon, he was already working in the office. It was tremendous physical and also mental endurance,” Juárez told Vatican News.

Service in helping the pope select the world’s bishops

Raised to the cardinalate by Pope Francis in 2023, Prevost returned to Rome that year after serving as a bishop in Peru to serve as prefect of the Dicastery for Bishops. This was his most recent post before he was elected Pope Leo XIV in 2025.

Cardinal Robert Francis Prevost served as prefect of the Dicastery for Bishops from 2023 to his election as Pope Leo XIV in 2025. | Credit: Daniel Ibáñez/EWTN News

María Lía Zervino, a member of the dicastery, remembers Prevost for his thoughtfulness and listening while serving as its leader.

“It was clear that he had this way of listening, of gathering what others had to say, of reasoning about it, to do with his own imprint,” Zervino told Vatican News. “So he is used to working with this kind of discernment and has no problem making a decision.”

One day after the traditionalist Society of St. Pius X (SSPX) consecrated four bishops without the permission of Pope Leo XIV, the Vatican issued a decree declaring the excommunication of all bishops involved in the ceremony.

Published on July 2 by the Dicastery for the Doctrine of the Faith, the decree specified that the consecrating bishops, Bishops Alfonso de Galarreta and Bernard Fellay, as well as the four bishops consecrated, Bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier, have incurred excommunication latae sententiae for performing the consecrations. These excommunications, according to canon law, can only be removed by the pope.

The decree also warned Catholic clergy and lay faithful not to adhere to the SSPX’s “schism,” under penalty of automatic excommunication.

The decree, in an explanatory note, lamented that doctrinal discussions between the Holy See and the SSPX, since the time of St. Paul VI, have not resulted in the society’s full communion with the Holy See.

The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated. The Vatican Secretary of State, Cardinal Pietro Parolin, later called the SSPX’s act “schismatic”.

Pope Leo XIV even issued a final appeal to the society not to proceed with these consecrations.

“In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back,” Leo wrote in his letter.

In 1988, after Archbishop Marcel Lefebvre, the founder of the SSPX, consecrated bishops without a papal mandate, the Vatican responded two days later, notifying him and the consecrated bishops of their automatic excommunication.

The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.

ROME — Cardinal Pietro Parolin, Vatican secretary of state, said Wednesday that the episcopal ordinations carried out earlier in the day without papal mandate by the Society of St. Pius X (SSPX) constitute a schismatic act.

“I don’t think there is much to say about this episode,” Parolin said at an event July 1. “First of all, I want to express great sorrow. I want to express great sorrow because, speaking of the unity of the Church, an act like this deeply wounds the unity of the Church.”

The cardinal was commenting on the episcopal ordination of four new bishops at the SSPX headquarters in Switzerland.

“Evidently this is in itself a schismatic act, because we know that episcopal ordinations without pontifical mandate break the unity of the Church and are also subject to very precise sanctions, which are fundamentally excommunication,” Parolin said.

The cardinal said he did not know “the timing and the manner” in which the excommunication would be formally addressed.

“My hope is that, despite what happened today, dialogue can resume and that a solution can truly be found here as well,” he said. “The fundamental point is the council — that is, whether or not to accept the Second Vatican Council.”

“One certainly cannot think that the history of the Church stops at a certain point,” Parolin continued. “The history of the Church continues, and therefore the Second Vatican Council is a milestone in the history of the Church that must be accepted and implemented in the right way.”

Parolin added that “despite this serious wound that has been produced,” he hopes dialogue with the SSPX can resume and “paths can be found that make it possible to resolve this problem.”

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.